zoefcross_gmail_com
/
golden-thread-site
1
0
Fork 0
Code Issues Pull Requests Packages Projects Releases Wiki Activity

Phase 5: deploy Giants tier + prose fixes

This commit is contained in:
mosaic 2026-07-29 15:46:29 +00:00
parent 9dd7064cc2
commit d104b1cade
46 changed files with 276 additions and 45 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

28
deity/amazons/index.html Normal file
View File

@ -0,0 +1,28 @@
<!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Amazones · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Amazones</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Hero</span><p class="greek" data-astro-cid-q44da3n6>Ἀμαζόνες</p><p class="meaning" data-astro-cid-q44da3n6>Etymology disputed — the ancient Greek folk-etymology derived it from a-mazos (&#39;without breast&#39;), but this is almost certainly false; the name is more likely non-Greek, possibly the Ionian form of an Iranian compound *ha-mazan- (&#39;fighting together, warriors&#39;)</p><p class="roman" data-astro-cid-q44da3n6>Roman equivalent — <strong data-astro-cid-q44da3n6>Amazones</strong></p><dl data-astro-cid-q44da3n6><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Domains</dt><dd data-astro-cid-q44da3n6>war, the hunt, horsemanship, female sovereignty, the frontier of the known world</dd></div><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Symbols</dt><dd data-astro-cid-q44da3n6>the crescent-shaped pelta (light shield), the labrys (double axe), the bow and quiver, the battle-axe, the short spear, the Phrygian cap and patterned trousers</dd></div><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Sacred animals</dt><dd data-astro-cid-q44da3n6>war-horse, the huntress&#39;s hound</dd></div></dl></aside><section class="first-appearance" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>First Appearance</h2><p class="quote" data-astro-cid-wdanigbj>The Amazons enter Greek literature already as a byword for women who fight. In the Iliad the aged Priam recalls how in his youth he marched with the Phrygians on the river Sangarios in the day &quot;when the Amazons came, the equals of men&quot; (Amazones antianeirai, 3.189); and Glaucus tells how his ancestor Bellerophon was sent to fight and slaughter &quot;the Amazons, the equals of men&quot; (6.186). Homer never describes them further — he assumes his audience already knows the warrior-women of the edge of the world — and it is that standing epithet, antianeirai, &quot;the equals of men,&quot; that fixes their place in Greek imagination from the very beginning.</p><p class="src" data-astro-cid-wdanigbj>— Homer, Iliad 3.189 and 6.186</p></section><section class="prose-section" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Who They Are</h2><div class="prose-body" data-astro-cid-wdanigbj><p>The Amazons (AM-uh-zonz; Greek Ἀμαζόνες, Amazones) are the warrior-women of Greek myth — a whole nation of women who governed themselves, rode to war, and lived at the far edge of the world the Greeks knew, on the river Thermodon by the Black Sea in what is now northern Turkey. They are the great mythic image of women who do what Greek women were forbidden to do: bear arms, rule without kings, and meet men in battle as equals. Homer already calls them antianeirai, &quot;the equals of men,&quot; and every later Greek treated them as a real people once encountered on the rim of the map, daughters of the war-god Ares himself. (Roman writers keep the Greek name unchanged, Amazones.)</p>
<p>A warning about the most famous &quot;fact&quot; about the Amazons, because it is false. The Greeks themselves invented a folk-etymology for the name, splitting it into a-mazos, &quot;without breast,&quot; and telling a story to match: that the Amazons seared or cut off one breast in girlhood so it would not hinder the drawing of a bow or the throwing of a spear. This is almost certainly wrong. Greek artists, who painted and carved the Amazons in their thousands, always show them with both breasts intact; no ancient image supports the mutilation the etymology imagines. The name is far more likely non-Greek in origin — many scholars connect it to an Iranian word meaning something like &quot;warriors&quot; or &quot;fighting together&quot; — and the &quot;one breast&quot; story is a false explanation the Greeks built backward out of a foreign word they did not understand. It deserves to be named and set aside.</p>
<p>What the Amazons truly were, in the Greek imagination, is the great test-piece of the male hero and the great mirror held up to Greek society. Almost every major hero proves himself against them: Bellerophon fights them, Heracles is sent to take the war-belt of their queen, Theseus carries one of them off and must then defend Athens from their invasion, and Achilles kills their queen Penthesilea beneath the walls of Troy. Whether they stand for a real historical memory of the horse-riding, weapon-bearing women of the Scythian steppe — whose graves archaeologists have since found, buried with their bows — or for a purely mythical inversion of the Greek order of things, the Amazons have never stopped fascinating. They gave their name to a river and to an age&#39;s arguments about what women can be.</p>
</div></section><section class="prose-section" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Mythology</h2><div class="prose-body" data-astro-cid-wdanigbj><h2>Who they were: the nation on the Thermodon</h2>
<p>(Content note: the Amazon myths are war-stories, and turn throughout on killing in battle; this account is frank about that without dwelling on gore.) The Amazons were imagined as a self-governing nation of women, most often placed at Themiskyra on the river <strong>Thermodon</strong>, on the southern shore of the Black Sea in the region of Pontus (northern Turkey). They were said to be the daughters of <strong>Ares</strong>, the god of war, and the tradition gave them a divine mother too: <strong>Apollonius of Rhodius</strong> (Argonautica 2.990–992), sailing his Argonauts past their coast, calls them the daughters of Ares and the nymph <strong>Harmonia</strong> (Harmonie of the Acmonian wood) — while other tellings make the mother the Amazon queen <strong>Otrere</strong>. They lived, the Greeks said, without husbands: they consorted with the men of neighbouring peoples only to conceive, kept and raised their daughters, and (in the harsher versions of the story) sent the sons away or did not rear them. They devoted themselves to the two pursuits Greek custom reserved for men — war and the hunt — and honoured <strong>Ares</strong> and <strong>Artemis</strong> the huntress above the other gods. Their weapons were the light crescent shield (the <strong>pelta</strong>), the bow, the short spear, the battle-axe, and above all the horse; the Greeks pictured them in the patterned trousers and pointed caps of the eastern &quot;barbarian,&quot; a people of the frontier.</p>
<h2>The war-belt of Hippolyta: the Ninth Labour of Heracles</h2>
<p>The Amazons enter the great hero-cycles first through <strong>Heracles</strong> (whose own story is told elsewhere). For his Ninth Labour, Eurystheus sent Heracles to fetch the war-belt — the golden girdle or <strong>zoster</strong>, a badge of sovereignty given her by Ares — of <strong>Hippolyta</strong>, queen of the Amazons, because Eurystheus&#39;s daughter Admete desired it. Apollodorus (Bibliotheca 2.5.9) tells it thus: Heracles sailed to Themiskyra with a band of companions, and at first the meeting was peaceful. Hippolyta came down to his ship, was taken with the hero, and promised him the belt freely. But <strong>Hera</strong>, forever Heracles&#39;s enemy, went among the Amazons in the disguise of one of their own and spread the alarm that these strangers were carrying off their queen. The Amazons armed and charged down on the ship; Heracles, believing Hippolyta had betrayed him, killed her, took the belt, and fought his way clear. So a bargain that began in goodwill ended, through Hera&#39;s malice, in the death of the queen — a pattern the Amazon stories return to again and again, the warrior-woman undone at the moment of meeting a hero.</p>
<h2>Theseus and Antiope, and the invasion of Attica</h2>
<p>On that same expedition, or on one of his own, <strong>Theseus</strong> (whose story is told elsewhere) carried off an Amazon — named <strong>Antiope</strong> in most accounts, though some call her Hippolyta — taking her back with him to Athens. The Amazons did not let the abduction stand. Plutarch (Theseus 26–28), gathering the traditions, tells how a great Amazon army marched all the way from the Thermodon around the Black Sea and down through Greece to Attica itself, and encamped in the very heart of <strong>Athens</strong> — the fighting, he says, ranged across ground within the later city, near the Areopagus and the Pnyx. This was the <strong>Amazonomachy</strong>, the battle of Greeks against Amazons, fought this time not on the frontier but at the center of the Greek world. After hard fighting a peace was made, and the Amazons withdrew; Antiope, in the poignant version Plutarch preserves, is said to have fought at Theseus&#39;s side against her own people and to have died in the battle. Plutarch adds that in his own day the Athenians still pointed out an Amazon tomb in the city and made offerings to the fallen — the myth left its mark on the map of Athens.</p>
<h2>Penthesilea at Troy, and the grief of Achilles</h2>
<p>The most moving of all the Amazon stories comes at Troy, and it is not in Homer&#39;s Iliad but in the epic tradition that continued it — told fully by <strong>Quintus of Smyrna</strong> in the Posthomerica (Book 1) and summarized by Apollodorus (Epitome 5.1–2). After <strong>Hector</strong> was killed, the Amazon queen <strong>Penthesilea</strong> — daughter of Ares and Otrere — came to Troy with her warriors to fight for the city. She had come, the poets said, partly to be cleansed of the blood of a sister, <strong>Hippolyta</strong>, whom she had accidentally killed while hunting; she sought death in battle as much as glory. For a day she was terrible in the field, driving the Greeks back, until she came against <strong>Achilles</strong> (whose story is told elsewhere). He met her in single combat and ran her through with his spear — and then, as he stripped the armour from the warrior he had killed and looked for the first time on her face, Achilles fell in love with her in the very instant of her death, and was pierced with grief for the beautiful, brave woman he had slain by his own hand. The foul-mouthed <strong>Thersites</strong> jeered at him for mourning an enemy, and Achilles, in a rage, struck Thersites dead. It is one of the strangest and most human moments in all of Greek epic: the greatest of warriors weeping over his greatest victim, love and death arriving together in the same stroke.</p>
<h2>The Libyan Amazons and Queen Myrina</h2>
<p>Beside the famous Amazons of the Thermodon, <strong>Diodorus Siculus</strong> (3.52–55) preserves a separate and older tradition of <strong>Libyan Amazons</strong> in North Africa, ruled by the great queen <strong>Myrina</strong>. In this account the Libyan Amazons were a nation of women warriors even before the Trojan-era Amazons of Pontus; Myrina led an army of many thousands, conquered widely across North Africa and into the eastern Mediterranean and the Aegean islands, and founded cities that bore the names of her Amazons — including, Diodorus says, a city called Myrina. The island of Lemnos and other places kept traditions tying their foundations to these women. Whether or not any of it is history, it shows that the Greeks did not imagine the Amazons as a single band but as a recurring kind — a whole category of the world&#39;s women who lived and ruled and fought as men did, at more than one edge of the known earth.</p>
<h2>Herodotus and the making of the Sauromatians</h2>
<p>The soberest ancient writer on the Amazons is the historian <strong>Herodotus</strong>, who tells (4.110–117) not a myth of gods and heroes but what he offers as an ethnographic origin-story. After the Greeks defeated the Amazons at the Thermodon, he says, they carried a shipload of captive Amazons away by sea — but the women rose, killed their captors, and, unable to sail, drifted to the land of the <strong>Scythians</strong> north of the Black Sea. There the young Scythian men, at first wary, gradually courted them; the Amazons agreed to join them only on the condition that they would not live like ordinary Scythian women, shut to household work, but would keep riding, hunting, and bearing arms as they always had. From that union, Herodotus says, sprang the <strong>Sauromatae</strong> (Sarmatians) — a real steppe people among whom, he reports, the women still rode to war and hunted alongside the men, and a girl could not marry until she had killed an enemy. It is the ancient world&#39;s most striking attempt to ground the Amazon myth in a real people, and modern archaeology of armed female graves on the steppe has given it a startling second life.</p>
</div></section><section class="prose-section" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Worship — Ancient</h2><div class="prose-body" data-astro-cid-wdanigbj><h2>Not gods, but a charter-myth in stone</h2>
<p>The Amazons were not worshipped as deities — they were a foreign nation of the mythic past, not immortals — but they held a place in Greek civic and religious life out of all proportion to that, because their defeat became one of the master-images of Greek self-understanding. The battle of Greeks against Amazons, the <strong>Amazonomachy</strong>, was carved and painted on the most important public monuments of Greece as a <strong>charter-myth</strong>: the victory of Greek order — the city, the law, the rule of men in the polis — over the &quot;barbarian&quot; and the world-turned-upside-down that the Amazons represented. Alongside the battle of gods and Giants (Gigantomachy) and of Lapiths and Centaurs, the Amazonomachy stood for civilization&#39;s triumph over chaos, and after the Persian Wars it took on a sharp new charge as a mythic mirror of Greeks-versus-Persians, Europe-versus-Asia.</p>
<h2>The Amazonomachy on the great temples</h2>
<p>The Amazon battle appears on the flagship monuments of Classical Greece. On the <strong>Parthenon</strong> at Athens it filled the metopes of the west front and was worked in relief on the outside of the shield of Pheidias&#39;s colossal gold-and-ivory statue of <strong>Athena Parthenos</strong>; it ran along the frieze of the temple of <strong>Apollo Epikourios</strong> at Bassae, and filled a pediment of the temple of Athena Nike; it was one of the great subjects of the Mausoleum at Halikarnassos. At Athens the painted <strong>Stoa Poikile</strong> (&quot;Painted Porch&quot;) in the Agora showed the Athenians fighting the invading Amazons among its handful of chosen national victories (Pausanias 1.15.2), and Pausanias found images and memorials of them across the Greek world. To carve an Amazonomachy was to make a public statement about who the Greeks were and what they had overcome.</p>
<h2>Tombs at Athens and the founding of Ephesus</h2>
<p>Because the Amazons had (in the myth) actually invaded Attica, Athens kept physical memorials of them: Plutarch (Theseus 27) records a place called the <strong>Amazoneion</strong>, a tomb of Antiope, and offerings made to the Amazon dead, along with Amazon graves shown at Megara and in Thessaly and Boeotia — the hero-honours of a war remembered. Further east, a strong and ancient tradition made the Amazons the <strong>founders of Ephesus</strong> and the first to establish the cult and image of <strong>Artemis</strong> there (Pindar; Callimachus, Hymn to Artemis; Pausanias 4.31.8, 7.2.7). Several cities of Asia Minor — Ephesus, Smyrna, Myrina, Kyme — claimed Amazon foundresses and bore their names, weaving the warrior-women into the origin-stories of real and important places.</p>
</div></section><section class="prose-section" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Worship — Modern</h2><div class="prose-body" data-astro-cid-wdanigbj><h2>Reception, not cult</h2>
<p>The Amazons are honoured today not by worship but by an extraordinarily long afterlife in language, art, and argument. They are perhaps the most productive of all Greek myths for the modern imagination of women and power, and they surface everywhere from the map of the world to the comics page — a mythic people who never had a temple but have never gone away.</p>
<h2>The word, the river, and &quot;matriarchy&quot;</h2>
<p>The very word <strong>Amazon</strong> has become part of everyday speech, used since antiquity for any tall, strong, or martial woman. In 1542 the Spanish explorer Francisco de Orellana, descending the greatest river of South America, reported being attacked by fierce women warriors on its banks and named the river the <strong>Amazon</strong> after the Greek myth — so that the largest river system on earth now carries the Amazons&#39; name (and, in the internet age, so does the world&#39;s largest online retailer, named for that river). In the nineteenth century the Amazon myth fed the influential and now-discredited theory of a primeval <strong>matriarchy</strong> (associated with J. J. Bachofen), the idea that human society had passed through an early stage of female rule — a theory that shaped later feminism and anthropology even though the evidence for it does not hold.</p>
<h2>Feminism, Wonder Woman, and the graves on the steppe</h2>
<p>In the twentieth century the Amazons became a central symbol of female strength and independence. Most famously, the comic-book heroine <strong>Wonder Woman</strong> — created in 1941 by William Moulton Marston — is an Amazon princess of Themyscira, and through her the Amazons entered global popular culture as an emblem of women&#39;s power; the name is claimed by feminist bookstores, presses, and movements to this day. And in a remarkable convergence of myth and evidence, modern <strong>archaeology</strong> of the Eurasian steppe has excavated the graves of the Scythian and Sarmatian peoples Herodotus described, and found that a substantial share of the weapon-burials — bows, arrows, spears, armour, war-horses — belong to <strong>women</strong>. The horse-riding, bow-shooting armed women of the frontier that the Greeks turned into the Amazons appear, after all, to have been real. The myth that began as the &quot;equals of men&quot; has turned out to rest on a truth the Greeks half-remembered and wholly transformed.</p>
</div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Amazones (Ἀμαζόνες)</span> — The Amazons — the collective name of the warrior-women; the ancient breast-etymology (a-mazos) attached to it is a folk-etymology and almost certainly wrong (see overview)</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>antianeirai (ἀντιάνειραι)</span> — The equals of men — Homer&#39;s standing epithet for them (Iliad 3.189, 6.186); in epic diction it means those who match or rival men in war, not (as later misread) those who oppose or hate men</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>daughters of Ares (Ἄρηος θυγατέρες)</span> — Descriptive title of their divine descent — the tradition (Apollonius, Apollodorus, others) that the Amazons were fathered by the war-god Ares, whose fierceness they inherited</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>the man-less / the husbandless</span> — A descriptive byname for a people of women who governed themselves and admitted men only to beget children — one strand of the tradition making them wholly self-ruling apart from men</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>named queens as bynames — Hippolyta, Penthesilea, Antiope, Otrere, Myrina</span> — The Amazons were remembered chiefly through their queens: Hippolyta (Ἱππολύτη) of the war-belt; Penthesilea (Πενθεσίλεια) who fell at Troy; Antiope (Ἀντιόπη) carried off by Theseus; Otrere (Ὀτρήρη), mother of queens by Ares; and Myrina (Μύρινα), queen of the Libyan Amazons</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Homer, Iliad 3.189 (Priam recalls fighting &#39;the Amazons, the equals of men&#39;) and 6.186 (Bellerophon sent against them); the epithet antianeirai</li><li data-astro-cid-wdanigbj>Apollonius of Rhodes, Argonautica 2.985–1000 (the Amazons on the Thermodon; daughters of Ares and the nymph Harmonia; their three tribes)</li><li data-astro-cid-wdanigbj>Herodotus, Histories 4.110–117 (the Amazons and the young Scythians, and the origin of the Sauromatae/Sarmatians, among whom women bear arms)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 2.5.9 (Ninth Labour: the war-belt of Hippolyta; Hera&#39;s deception and the queen&#39;s death)</li><li data-astro-cid-wdanigbj>Apollodorus, Epitome 1.16 (Theseus carries off Antiope; the Amazon invasion of Attica) and 5.1–2 (Penthesilea at Troy, killed by Achilles; Thersites and his death)</li><li data-astro-cid-wdanigbj>Diodorus Siculus, Bibliotheca Historica 2.45–46 (the Amazons of the Thermodon) and 3.52–55 (the Libyan Amazons and Queen Myrina)</li><li data-astro-cid-wdanigbj>Plutarch, Life of Theseus 26–28 (Antiope; the Amazonomachy at Athens; the Amazoneion and the Amazon tombs)</li><li data-astro-cid-wdanigbj>Quintus of Smyrna, Posthomerica 1 (Penthesilea&#39;s arrival, aristeia, and death; Achilles&#39; love and grief; the slaying of Thersites)</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 1.2.1 and 1.15.2 (Amazon memorials at Athens and the Amazonomachy in the Stoa Poikile); 4.31.8 and 7.2.7 (the Amazons and the founding of the Artemis cult at Ephesus)</li><li data-astro-cid-wdanigbj>Note on the name: the ancient a-mazos (&#39;without breast&#39;) etymology is a folk-etymology, rejected by modern scholarship, which favours a non-Greek (probably Iranian) origin such as *ha-mazan-, &#39;fighting together&#39;; Greek art consistently shows the Amazons with both breasts</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ares" data-astro-cid-wdanigbj>Ares</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/aphrodite/index.html
View File

File diff suppressed because one or more lines are too long

2
deity/ares/index.html
View File

File diff suppressed because one or more lines are too long

2
deity/arges/index.html
View File

@ -1 +1 @@
<!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Arges · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Arges</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Monster</span><p class="greek" data-astro-cid-q44da3n6>Ἄργης</p><dl data-astro-cid-q44da3n6><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Domains</dt><dd data-astro-cid-q44da3n6>thunderbolts, forging</dd></div></dl></aside><p class="coming" data-astro-cid-wdanigbj>A full page for Arges is coming soon. For now, explore their place in <a href="/tree" data-astro-cid-wdanigbj>the tree</a>.</p><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/aphrodite" data-astro-cid-wdanigbj>Aphrodite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> <!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Arges · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Arges</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Monster</span><p class="greek" data-astro-cid-q44da3n6>Ἄργης</p><dl data-astro-cid-q44da3n6><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Domains</dt><dd data-astro-cid-q44da3n6>thunderbolts, forging</dd></div></dl></aside><p class="coming" data-astro-cid-wdanigbj>A full page for Arges is coming soon. For now, explore their place in <a href="/tree" data-astro-cid-wdanigbj>the tree</a>.</p><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/aphrodite" data-astro-cid-wdanigbj>Aphrodite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gigantes" data-astro-cid-wdanigbj>Gigantes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyes (Gyges)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cyclopes" data-astro-cid-wdanigbj>Kyklopes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

4
deity/bellerophon/index.html
View File

@ -5,7 +5,7 @@
<p>Bellerophon began his exile in the house of <strong>Proetus</strong>, king of Tiryns (or of Argos), who received the young man as a guest and purified him of an earlier killing. But Proetus&#39;s wife — Homer calls her <strong>Anteia</strong>, the tragedians <strong>Sthenoboea</strong> — conceived a violent passion for the handsome stranger, and when he refused her she turned her desire to hatred. She went to her husband and accused Bellerophon of the very crime she had attempted, swearing that he had tried to force himself upon her and demanding his death. (Content note: the tale turns on a false accusation of attempted rape and a plot to murder an innocent guest.)</p> <p>Bellerophon began his exile in the house of <strong>Proetus</strong>, king of Tiryns (or of Argos), who received the young man as a guest and purified him of an earlier killing. But Proetus&#39;s wife — Homer calls her <strong>Anteia</strong>, the tragedians <strong>Sthenoboea</strong> — conceived a violent passion for the handsome stranger, and when he refused her she turned her desire to hatred. She went to her husband and accused Bellerophon of the very crime she had attempted, swearing that he had tried to force himself upon her and demanding his death. (Content note: the tale turns on a false accusation of attempted rape and a plot to murder an innocent guest.)</p>
<p>Proetus believed her, but he would not kill a man who had eaten at his table — to murder a guest was to break the sacred bond of hospitality that the gods themselves protect. So he chose a colder path. He sent Bellerophon away to Lycia, to the court of his father-in-law <strong>Iobates</strong>, and gave him a folded tablet to carry, scratched inside with &quot;baneful signs&quot; and instructions that the bearer be put to death. Bellerophon, not knowing he carried his own death warrant, delivered it faithfully — and from this moment comes the ancient phrase, the <strong>&quot;Bellerophontic letter,&quot;</strong> the message whose carrier bears his own doom sealed in his hand.</p> <p>Proetus believed her, but he would not kill a man who had eaten at his table — to murder a guest was to break the sacred bond of hospitality that the gods themselves protect. So he chose a colder path. He sent Bellerophon away to Lycia, to the court of his father-in-law <strong>Iobates</strong>, and gave him a folded tablet to carry, scratched inside with &quot;baneful signs&quot; and instructions that the bearer be put to death. Bellerophon, not knowing he carried his own death warrant, delivered it faithfully — and from this moment comes the ancient phrase, the <strong>&quot;Bellerophontic letter,&quot;</strong> the message whose carrier bears his own doom sealed in his hand.</p>
<h2>The golden bridle and the taming of Pegasus</h2> <h2>The golden bridle and the taming of Pegasus</h2>
<p>Before the tasks could be met, Bellerophon needed the winged horse. The tradition Zaley follows tells it so: the hero longed to master <strong>Pegasus</strong>, the immortal winged stallion, but the horse could not be caught by any ordinary means. Sleeping in the temple of Athena, Bellerophon received the goddess in a dream, and she set beside him a <strong>golden bridle</strong> — and when he woke, the bridle lay there in truth, no dream but a gift. With it he came to the spring of <strong>Peirene</strong> in Corinth, where Pegasus was drinking, and the golden bridle tamed the untamable horse at a touch. So mounted, on a steed born of the sea and the blood of Medusa, Bellerophon rose into the air, and the impossible errands of Lycia became possible. (Pegasus has his own tale and his own page; here he is the hero&#39;s mount and the instrument of his rise.)</p> <p>Before the tasks could be met, Bellerophon needed the winged horse. The tradition tells it so: the hero longed to master <strong>Pegasus</strong>, the immortal winged stallion, but the horse could not be caught by any ordinary means. Sleeping in the temple of Athena, Bellerophon received the goddess in a dream, and she set beside him a <strong>golden bridle</strong> — and when he woke, the bridle lay there in truth, no dream but a gift. With it he came to the spring of <strong>Peirene</strong> in Corinth, where Pegasus was drinking, and the golden bridle tamed the untamable horse at a touch. So mounted, on a steed born of the sea and the blood of Medusa, Bellerophon rose into the air, and the impossible errands of Lycia became possible. (Pegasus has his own tale and his own page; here he is the hero&#39;s mount and the instrument of his rise.)</p>
<h2>The Chimera and the lead-tipped spear</h2> <h2>The Chimera and the lead-tipped spear</h2>
<p>Iobates, honouring his guest, feasted Bellerophon for nine days before he read the tablet — and then, bound like Proetus by the law of hospitality, he too would not kill the young man outright. Instead he set him a task no man was meant to survive: to slay the <strong>Chimera</strong>, the monster ravaging Lycia — a single creature part lion, part goat, part serpent, that breathed living fire. Flying above it on Pegasus, out of reach of its flame, Bellerophon still faced the problem of its breath, which no blade could pass. His answer was cunning as much as courage: he fixed a lump of <strong>lead</strong> to the point of his spear and drove it into the Chimera&#39;s jaws, and the monster&#39;s own fire melted the lead, which ran molten down its throat and choked and burned it from within. So the Chimera died by its own flame turned against it. (The Chimera has her own page, coming; here she is the first and greatest of Bellerophon&#39;s trials.)</p> <p>Iobates, honouring his guest, feasted Bellerophon for nine days before he read the tablet — and then, bound like Proetus by the law of hospitality, he too would not kill the young man outright. Instead he set him a task no man was meant to survive: to slay the <strong>Chimera</strong>, the monster ravaging Lycia — a single creature part lion, part goat, part serpent, that breathed living fire. Flying above it on Pegasus, out of reach of its flame, Bellerophon still faced the problem of its breath, which no blade could pass. His answer was cunning as much as courage: he fixed a lump of <strong>lead</strong> to the point of his spear and drove it into the Chimera&#39;s jaws, and the monster&#39;s own fire melted the lead, which ran molten down its throat and choked and burned it from within. So the Chimera died by its own flame turned against it. (The Chimera has her own page, coming; here she is the first and greatest of Bellerophon&#39;s trials.)</p>
<h2>The Solymi, the Amazons, and the ambush</h2> <h2>The Solymi, the Amazons, and the ambush</h2>
@ -22,4 +22,4 @@
<p>Bellerophon is not a god to be worshipped but a hero to be remembered, and a modern devotee honours him best in the way the Greeks honoured their heroes — with respect for his memory and reflection on his story. Those drawn to him tend to be riders and horse-lovers (for he is the great horseman of myth), and those who value courage and cleverness together, for he beat the Chimera as much by wit as by valour. A simple remembrance — an image of the winged horse, a poured libation of wine, a reading of the sixth book of the Iliad — is a fitting way to keep his name.</p> <p>Bellerophon is not a god to be worshipped but a hero to be remembered, and a modern devotee honours him best in the way the Greeks honoured their heroes — with respect for his memory and reflection on his story. Those drawn to him tend to be riders and horse-lovers (for he is the great horseman of myth), and those who value courage and cleverness together, for he beat the Chimera as much by wit as by valour. A simple remembrance — an image of the winged horse, a poured libation of wine, a reading of the sixth book of the Iliad — is a fitting way to keep his name.</p>
<h2>Offerings and reflection</h2> <h2>Offerings and reflection</h2>
<p>Where the ancients gave libations at a hero&#39;s tomb, a modern honourer may simply pour out a little wine or water to his memory and speak his name and his deeds. But Bellerophon&#39;s deepest gift to us is not an offering to receive; it is a lesson to hold. His life is the clearest of the Greek warnings against <strong>hubris</strong> — the pride that forgets the limit of a mortal life. He did everything right, won every trial, earned every reward, and was destroyed only when he tried to rise above his own humanity and sit among the gods. To remember Bellerophon is to remember both halves of him: the blameless hero who tamed the winged horse and slew the monster, and the broken man on the Aleian plain, eating out his heart — the height a mortal may reach, and the exact place where reaching further will throw him down.</p> <p>Where the ancients gave libations at a hero&#39;s tomb, a modern honourer may simply pour out a little wine or water to his memory and speak his name and his deeds. But Bellerophon&#39;s deepest gift to us is not an offering to receive; it is a lesson to hold. His life is the clearest of the Greek warnings against <strong>hubris</strong> — the pride that forgets the limit of a mortal life. He did everything right, won every trial, earned every reward, and was destroyed only when he tried to rise above his own humanity and sit among the gods. To remember Bellerophon is to remember both halves of him: the blameless hero who tamed the winged horse and slew the monster, and the broken man on the Aleian plain, eating out his heart — the height a mortal may reach, and the exact place where reaching further will throw him down.</p>
</div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Bellerophontes (Βελλεροφόντης)</span> — Slayer of Belleros — the older, fuller form of his name, carrying the sense of the killing from which his fame was said to spring, though who or what Belleros was is now beyond recovery</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>The Blameless (amumon)</span> — Descriptive, from Homer&#39;s amumon — the standard epic praise-word for a hero of flawless worth, used of Bellerophon in the Iliad before his fall</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Tamer of Pegasus</span> — Descriptive — the rider who alone bridled and mastered the winged horse at the spring of Peirene, the deed by which he is best remembered</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Slayer of the Chimera</span> — Descriptive — victor over the fire-breathing monster of Lycia, the first and greatest of the tasks set to destroy him</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Homer, Iliad 6.152–211 (the tale of Bellerophon told by Glaucus: the false accusation of Anteia, the folded tablet and its baneful signs, the Chimera, the Solymi, the Amazons, the ambush, the marriage and kingdom, and the final wandering on the Aleian plain)</li><li data-astro-cid-wdanigbj>Hesiod, Theogony 319–325 (the Chimera and her nature) and Catalogue of Women fragments (Bellerophon and Pegasus)</li><li data-astro-cid-wdanigbj>Pindar, Olympian 13.60–92 (the golden bridle given by Athena in a dream, the taming of Pegasus at Peirene, and the warning of Bellerophon&#39;s fall)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 2.3.1–2 (the fullest connected narrative: Proetus, Sthenoboea, Iobates, Pegasus, the Chimera, the tasks, and the marriage to Philonoe)</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 2.2.4 (the precinct of Bellerophon at Corinth) and 2.4.1 (Peirene and Pegasus)</li><li data-astro-cid-wdanigbj>Hyginus, Fabulae 57 (Sthenoboea) and 157 (the sons of Poseidon, naming Bellerophon)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/poseidon" data-astro-cid-wdanigbj>Poseidon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theseus" data-astro-cid-wdanigbj>Theseus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> </div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Bellerophontes (Βελλεροφόντης)</span> — Slayer of Belleros — the older, fuller form of his name, carrying the sense of the killing from which his fame was said to spring, though who or what Belleros was is now beyond recovery</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>The Blameless (amumon)</span> — Descriptive, from Homer&#39;s amumon — the standard epic praise-word for a hero of flawless worth, used of Bellerophon in the Iliad before his fall</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Tamer of Pegasus</span> — Descriptive — the rider who alone bridled and mastered the winged horse at the spring of Peirene, the deed by which he is best remembered</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Slayer of the Chimera</span> — Descriptive — victor over the fire-breathing monster of Lycia, the first and greatest of the tasks set to destroy him</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Homer, Iliad 6.152–211 (the tale of Bellerophon told by Glaucus: the false accusation of Anteia, the folded tablet and its baneful signs, the Chimera, the Solymi, the Amazons, the ambush, the marriage and kingdom, and the final wandering on the Aleian plain)</li><li data-astro-cid-wdanigbj>Hesiod, Theogony 319–325 (the Chimera and her nature) and Catalogue of Women fragments (Bellerophon and Pegasus)</li><li data-astro-cid-wdanigbj>Pindar, Olympian 13.60–92 (the golden bridle given by Athena in a dream, the taming of Pegasus at Peirene, and the warning of Bellerophon&#39;s fall)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 2.3.1–2 (the fullest connected narrative: Proetus, Sthenoboea, Iobates, Pegasus, the Chimera, the tasks, and the marriage to Philonoe)</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 2.2.4 (the precinct of Bellerophon at Corinth) and 2.4.1 (Peirene and Pegasus)</li><li data-astro-cid-wdanigbj>Hyginus, Fabulae 57 (Sthenoboea) and 157 (the sons of Poseidon, naming Bellerophon)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pegasus" data-astro-cid-wdanigbj>Pegasus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/poseidon" data-astro-cid-wdanigbj>Poseidon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theseus" data-astro-cid-wdanigbj>Theseus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

33
deity/briareus/index.html
View File

File diff suppressed because one or more lines are too long

2
deity/brontes/index.html
View File

@ -1 +1 @@
<!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Brontes · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Brontes</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Monster</span><p class="greek" data-astro-cid-q44da3n6>Βρόντης</p><dl data-astro-cid-q44da3n6><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Domains</dt><dd data-astro-cid-q44da3n6>thunder, forging</dd></div></dl></aside><p class="coming" data-astro-cid-wdanigbj>A full page for Brontes is coming soon. For now, explore their place in <a href="/tree" data-astro-cid-wdanigbj>the tree</a>.</p><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/aphrodite" data-astro-cid-wdanigbj>Aphrodite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> <!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Brontes · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Brontes</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Monster</span><p class="greek" data-astro-cid-q44da3n6>Βρόντης</p><dl data-astro-cid-q44da3n6><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Domains</dt><dd data-astro-cid-q44da3n6>thunder, forging</dd></div></dl></aside><p class="coming" data-astro-cid-wdanigbj>A full page for Brontes is coming soon. For now, explore their place in <a href="/tree" data-astro-cid-wdanigbj>the tree</a>.</p><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/aphrodite" data-astro-cid-wdanigbj>Aphrodite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gigantes" data-astro-cid-wdanigbj>Gigantes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyes (Gyges)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cyclopes" data-astro-cid-wdanigbj>Kyklopes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

4
deity/cerberus/index.html
View File

@ -1,10 +1,10 @@
<!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Kerberos · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Kerberos</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Monster</span><p class="greek" data-astro-cid-q44da3n6>Κέρβερος</p><p class="meaning" data-astro-cid-q44da3n6>Etymology uncertain — the ancients sometimes derived it from kreoboros (&#39;flesh-devouring&#39;), but that is a folk etymology; modern scholars leave it unresolved, most likely pre-Greek, though a much-debated link has been proposed to the Sanskrit śarvara, an epithet of the hounds of Yama, guardians of the Vedic land of the dead</p><p class="roman" data-astro-cid-q44da3n6>Roman equivalent — <strong data-astro-cid-q44da3n6>Cerberus</strong></p><dl data-astro-cid-q44da3n6><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Domains</dt><dd data-astro-cid-q44da3n6>guardian of the underworld, the threshold between the living and the dead, the gates of Hades, death and no-return</dd></div><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Symbols</dt><dd data-astro-cid-q44da3n6>the three heads, the serpent-tail, the mane of writhing snakes, the gates of Hades, the drugged honey-cake</dd></div><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Sacred animals</dt><dd data-astro-cid-q44da3n6>serpent</dd></div><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Sacred plants</dt><dd data-astro-cid-q44da3n6>aconite (wolfsbane)</dd></div></dl></aside><section class="first-appearance" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>First Appearance</h2><p class="quote" data-astro-cid-wdanigbj>Cerberus is first named in Hesiod&#39;s Theogony, twice over. In the catalogue of the monstrous brood of Typhoeus and Echidna (310–312) he is &quot;Cerberus who eats raw flesh, the brazen-voiced hound of Hades, fifty-headed, relentless and strong.&quot; Later (769–773) Hesiod sets him at his post before the echoing house of the dead: a pitiless watchdog with a cruel trick, who fawns with tail and ears alike on all who go in, but will not let a single soul back out again — lying in wait to devour any who try to return through the gates.</p><p class="src" data-astro-cid-wdanigbj>— Hesiod, Theogony 310–312 and 769–773</p></section><section class="prose-section" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Who They Are</h2><div class="prose-body" data-astro-cid-wdanigbj><p>Cerberus (SUR-buh-rus), in Greek Κέρβερος (Kerberos), is the monstrous hound that guards the gates of the underworld — the dog of Hades, who lets the dead go in and lets none come back out. He is one of the great brood of monsters born to Typhon and Echidna, the &quot;father and mother of all fearful things,&quot; and full brother to the Hydra, the Chimaera, and Orthus; but where his siblings are scattered across the upper world for heroes to hunt down, Cerberus keeps the one post that never changes hands, planted before the halls of the dead at the edge of the world where the living are not meant to pass. To the Romans he is simply Cerberus, the name unaltered.</p> <!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Kerberos · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Kerberos</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Monster</span><p class="greek" data-astro-cid-q44da3n6>Κέρβερος</p><p class="meaning" data-astro-cid-q44da3n6>Etymology uncertain — the ancients sometimes derived it from kreoboros (&#39;flesh-devouring&#39;), but that is a folk etymology; modern scholars leave it unresolved, most likely pre-Greek, though a much-debated link has been proposed to the Sanskrit śarvara, an epithet of the hounds of Yama, guardians of the Vedic land of the dead</p><p class="roman" data-astro-cid-q44da3n6>Roman equivalent — <strong data-astro-cid-q44da3n6>Cerberus</strong></p><dl data-astro-cid-q44da3n6><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Domains</dt><dd data-astro-cid-q44da3n6>guardian of the underworld, the threshold between the living and the dead, the gates of Hades, death and no-return</dd></div><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Symbols</dt><dd data-astro-cid-q44da3n6>the three heads, the serpent-tail, the mane of writhing snakes, the gates of Hades, the drugged honey-cake</dd></div><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Sacred animals</dt><dd data-astro-cid-q44da3n6>serpent</dd></div><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Sacred plants</dt><dd data-astro-cid-q44da3n6>aconite (wolfsbane)</dd></div></dl></aside><section class="first-appearance" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>First Appearance</h2><p class="quote" data-astro-cid-wdanigbj>Cerberus is first named in Hesiod&#39;s Theogony, twice over. In the catalogue of the monstrous brood of Typhoeus and Echidna (310–312) he is &quot;Cerberus who eats raw flesh, the brazen-voiced hound of Hades, fifty-headed, relentless and strong.&quot; Later (769–773) Hesiod sets him at his post before the echoing house of the dead: a pitiless watchdog with a cruel trick, who fawns with tail and ears alike on all who go in, but will not let a single soul back out again — lying in wait to devour any who try to return through the gates.</p><p class="src" data-astro-cid-wdanigbj>— Hesiod, Theogony 310–312 and 769–773</p></section><section class="prose-section" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Who They Are</h2><div class="prose-body" data-astro-cid-wdanigbj><p>Cerberus (SUR-buh-rus), in Greek Κέρβερος (Kerberos), is the monstrous hound that guards the gates of the underworld — the dog of Hades, who lets the dead go in and lets none come back out. He is one of the great brood of monsters born to Typhon and Echidna, the &quot;father and mother of all fearful things,&quot; and full brother to the Hydra, the Chimaera, and Orthus; but where his siblings are scattered across the upper world for heroes to hunt down, Cerberus keeps the one post that never changes hands, planted before the halls of the dead at the edge of the world where the living are not meant to pass. To the Romans he is simply Cerberus, the name unaltered.</p>
<p>The Cerberus of settled tradition — the one on the vases and in the poets, the one Zaley&#39;s Golden Thread follows — has three dog&#39;s heads, a serpent for a tail, and a mane and back bristling with the heads of snakes. But his form was never fixed: Hesiod, the earliest to name him, gives him fifty heads and calls his voice a ringing of bronze; Pindar and Horace raise the count to a hundred; some early painters gave him only two. The three heads won out, and it is as the three-headed hound that he has kept his grip on the imagination for three thousand years, down to the black dog with three heads that still guards a trapdoor in a children&#39;s story.</p> <p>The Cerberus of settled tradition — the one on the vases and in the poets — has three dog&#39;s heads, a serpent for a tail, and a mane and back bristling with the heads of snakes. But his form was never fixed: Hesiod, the earliest to name him, gives him fifty heads and calls his voice a ringing of bronze; Pindar and Horace raise the count to a hundred; some early painters gave him only two. The three heads won out, and it is as the three-headed hound that he has kept his grip on the imagination for three thousand years, down to the black dog with three heads that still guards a trapdoor in a children&#39;s story.</p>
<p>His myth turns almost entirely on a single question: can anyone get past him, and come back? Twice the answer is yes, and each time it is the measure of the one who does it. Heracles, for his twelfth and last and greatest labour, goes down alive and drags Cerberus up into the daylight with his bare hands — the one hero strong enough to master death&#39;s own dog. Orpheus, going down after his dead wife, gets past him another way entirely, charming the beast to stillness with the sound of his lyre. The guardian who cannot be forced can, it seems, be lulled; and between the strong man and the singer, Cerberus became the fixed image of the barrier at the end of everything — the thing you must get past to reach the dead, and past again to come home.</p> <p>His myth turns almost entirely on a single question: can anyone get past him, and come back? Twice the answer is yes, and each time it is the measure of the one who does it. Heracles, for his twelfth and last and greatest labour, goes down alive and drags Cerberus up into the daylight with his bare hands — the one hero strong enough to master death&#39;s own dog. Orpheus, going down after his dead wife, gets past him another way entirely, charming the beast to stillness with the sound of his lyre. The guardian who cannot be forced can, it seems, be lulled; and between the strong man and the singer, Cerberus became the fixed image of the barrier at the end of everything — the thing you must get past to reach the dead, and past again to come home.</p>
</div></section><section class="prose-section" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Mythology</h2><div class="prose-body" data-astro-cid-wdanigbj><h2>Born of Typhon and Echidna</h2> </div></section><section class="prose-section" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Mythology</h2><div class="prose-body" data-astro-cid-wdanigbj><h2>Born of Typhon and Echidna</h2>
<p>Cerberus belongs to the most terrible family in Greek myth. His father was <strong>Typhon</strong> (Typhoeus), the storm-monster who once fought Zeus for the mastery of the cosmos; his mother was <strong>Echidna</strong>, the she-serpent, half beautiful woman and half enormous snake, who &quot;dies not nor grows old all her days.&quot; From that union came the pack of monsters the heroes would spend their lives killing: <strong>Orthus</strong>, the two-headed hound of Geryon; the <strong>Hydra</strong> of Lerna; the fire-breathing <strong>Chimaera</strong>; and, in Hesiod&#39;s list, Cerberus himself, set down between his brothers as &quot;the brazen-voiced hound of Hades, fifty-headed, relentless and strong.&quot; Alone among that brood he was not made to be hunted and slain — he was made to be a guard, and he was given the one gate that matters, the door of the house of the dead.</p> <p>Cerberus belongs to the most terrible family in Greek myth. His father was <strong>Typhon</strong> (Typhoeus), the storm-monster who once fought Zeus for the mastery of the cosmos; his mother was <strong>Echidna</strong>, the she-serpent, half beautiful woman and half enormous snake, who &quot;dies not nor grows old all her days.&quot; From that union came the pack of monsters the heroes would spend their lives killing: <strong>Orthus</strong>, the two-headed hound of Geryon; the <strong>Hydra</strong> of Lerna; the fire-breathing <strong>Chimaera</strong>; and, in Hesiod&#39;s list, Cerberus himself, set down between his brothers as &quot;the brazen-voiced hound of Hades, fifty-headed, relentless and strong.&quot; Alone among that brood he was not made to be hunted and slain — he was made to be a guard, and he was given the one gate that matters, the door of the house of the dead.</p>
<h2>What Cerberus looked like</h2> <h2>What Cerberus looked like</h2>
<p>His shape shifts from poet to poet, and the storytellers knew it. Hesiod, the oldest source, gives him <strong>fifty heads</strong> and a voice like struck bronze (chalkeophōnos). <strong>Pindar</strong> was said to have given him a hundred, and <strong>Horace</strong> calls him a &quot;hundred-headed beast&quot; (belua centiceps). Some of the earliest vase-painters, on the other hand, drew him with only <strong>two</strong> heads. But the form that became canonical is the one Apollodorus records in his account of the twelfth labour: <strong>three dogs&#39; heads</strong>, the <strong>tail of a serpent</strong> (a living snake for a tail, that could bite), and along his back and neck <strong>the heads of all kinds of snakes</strong>, a bristling mane of serpents. That is the Cerberus of Zaley&#39;s Golden Thread — three heads, serpent-tail, snake-maned — with Hesiod&#39;s fifty and Horace&#39;s hundred flagged as the older and the grander variants of a monster whose whole nature is excess.</p> <p>His shape shifts from poet to poet, and the storytellers knew it. Hesiod, the oldest source, gives him <strong>fifty heads</strong> and a voice like struck bronze (chalkeophōnos). <strong>Pindar</strong> was said to have given him a hundred, and <strong>Horace</strong> calls him a &quot;hundred-headed beast&quot; (belua centiceps). Some of the earliest vase-painters, on the other hand, drew him with only <strong>two</strong> heads. But the form that became canonical is the one Apollodorus records in his account of the twelfth labour: <strong>three dogs&#39; heads</strong>, the <strong>tail of a serpent</strong> (a living snake for a tail, that could bite), and along his back and neck <strong>the heads of all kinds of snakes</strong>, a bristling mane of serpents. That is the canonical Cerberus — three heads, serpent-tail, snake-maned — with Hesiod&#39;s fifty and Horace&#39;s hundred flagged as the older and the grander variants of a monster whose whole nature is excess.</p>
<h2>The watchdog of Hades</h2> <h2>The watchdog of Hades</h2>
<p>Cerberus stands his watch before the gates of the underworld, on the far bank of the Styx, and his duty is not to keep the dead out but to keep them <strong>in</strong>. Hesiod draws the trap exactly: to every soul that comes down and passes inward, the hound is all friendliness, fawning and wagging with tail and both ears; but the moment a shade tries to slip back out through the gate toward the light, he falls on it and devours it. He is the reason the underworld is one-way — the living door of a country with no exit. This is what makes getting past him the true test of any journey to the dead: it is not the going down that Cerberus guards against, but the coming back up.</p> <p>Cerberus stands his watch before the gates of the underworld, on the far bank of the Styx, and his duty is not to keep the dead out but to keep them <strong>in</strong>. Hesiod draws the trap exactly: to every soul that comes down and passes inward, the hound is all friendliness, fawning and wagging with tail and both ears; but the moment a shade tries to slip back out through the gate toward the light, he falls on it and devours it. He is the reason the underworld is one-way — the living door of a country with no exit. This is what makes getting past him the true test of any journey to the dead: it is not the going down that Cerberus guards against, but the coming back up.</p>
<h2>The Twelfth Labour: Heracles drags him into the light</h2> <h2>The Twelfth Labour: Heracles drags him into the light</h2>

2
deity/ceto/index.html
View File

@ -1 +1 @@
<!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Ceto · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Ceto</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Primordial</span><p class="greek" data-astro-cid-q44da3n6>Κητώ</p></aside><p class="coming" data-astro-cid-wdanigbj>A full page for Ceto is coming soon. For now, explore their place in <a href="/tree" data-astro-cid-wdanigbj>the tree</a>.</p><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/echidna" data-astro-cid-wdanigbj>Echidna</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/medusa" data-astro-cid-wdanigbj>Medousa</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> <!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Ceto · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Ceto</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Primordial</span><p class="greek" data-astro-cid-q44da3n6>Κητώ</p></aside><p class="coming" data-astro-cid-wdanigbj>A full page for Ceto is coming soon. For now, explore their place in <a href="/tree" data-astro-cid-wdanigbj>the tree</a>.</p><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/echidna" data-astro-cid-wdanigbj>Echidna</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gigantes" data-astro-cid-wdanigbj>Gigantes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyes (Gyges)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cyclopes" data-astro-cid-wdanigbj>Kyklopes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/medusa" data-astro-cid-wdanigbj>Medousa</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

31
deity/chiron/index.html Normal file
View File

@ -0,0 +1,31 @@
<!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Cheirōn (Chiron) · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Cheirōn (Chiron)</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Minor</span><p class="greek" data-astro-cid-q44da3n6>Χείρων</p><p class="meaning" data-astro-cid-q44da3n6>Traditionally connected to kheir (&#39;hand&#39;) — the ancients heard in his name the skilled, healing hand, and later Greek medicine kept the link in kheirourgos, &#39;one who works by hand,&#39; the root of our &#39;surgeon.&#39; Modern philologists treat that connection as a folk etymology and leave the true origin uncertain, possibly pre-Greek</p><p class="roman" data-astro-cid-q44da3n6>Roman equivalent — <strong data-astro-cid-q44da3n6>Chiron</strong></p><dl data-astro-cid-q44da3n6><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Domains</dt><dd data-astro-cid-q44da3n6>healing and medicine, the tutoring of heroes, herb-lore and pharmacology, prophecy, music, hunting</dd></div><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Symbols</dt><dd data-astro-cid-q44da3n6>the physician&#39;s herbs and roots, the hunting spear, the lyre, the pine-branch slung with game, the surgeon&#39;s knife (in his etymological association)</dd></div><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Sacred animals</dt><dd data-astro-cid-q44da3n6>the horse</dd></div><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Sacred plants</dt><dd data-astro-cid-q44da3n6>centaury (kentaurion), the herb the ancients said was named for him, the medicinal roots and simples of Mount Pelion</dd></div></dl></aside><section class="first-appearance" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>First Appearance</h2><p class="quote" data-astro-cid-wdanigbj>Chiron enters Greek literature already as the fountainhead of the healing art. In Iliad 4.219 the physician Machaon treats the wounded Menelaus with soothing drugs &quot;which of old Cheiron had given to his father [Asclepius] with kindly thought&quot;; and in Iliad 11.831–832 the hurt Eurypylus begs Patroclus for the healing simples &quot;which men say you learned from Achilles, whom Cheiron taught, the most just of the Centaurs.&quot; In his very first appearances he is defined by the two things that mark him ever after — his justice, alone among the centaurs, and his knowledge of medicine, which he passes down to the heroes.</p><p class="src" data-astro-cid-wdanigbj>— Homer, Iliad 4.219 and 11.831–832</p></section><section class="prose-section" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Who They Are</h2><div class="prose-body" data-astro-cid-wdanigbj><p>Chiron (KY-ron; Greek Χείρων, Cheirōn) is the great exception among the centaurs — and to understand him at all, you have to hold him against them. The centaurs as a race are creatures of pure appetite: half-man and half-horse, wild, drunken, and lawless, given to violence and to seizing women, the very image of what happens when the animal in a nature is not governed by the man. Chiron is their opposite in every respect. He is wise, just, gentle, immortal, and civilized — a physician, a musician, a prophet, and above all the teacher to whom gods and kings sent their sons to be raised. Where the centaurs destroy, Chiron builds; where they are ruled by their bellies, he is master of every art. The Greeks felt the contrast so sharply that they gave him a different birth altogether.</p>
<p>For Chiron is not descended from the same stock as the other centaurs. The wild herd sprang from Ixion and a cloud; Chiron was born of the Titan <strong>Cronus</strong> and the Oceanid nymph <strong>Philyra</strong> — Cronus having taken the form of a horse to lie with her, which is why her child came out with a horse&#39;s body. That parentage makes Chiron a son of a Titan and a half-brother of <strong>Zeus</strong> himself, a being of an entirely older and higher order than the rabble he is grouped with by shape alone. He is immortal from birth, and his cave high on <strong>Mount Pelion</strong> in Thessaly is not a lair but a school, the place where the healing art and the education of heroes are imagined to begin.</p>
<p>His pupils are a roll-call of the heroic age — <strong>Asclepius</strong>, who became the god of medicine; <strong>Jason</strong>, who led the Argonauts; <strong>Achilles</strong>, the greatest of the warriors at Troy — and through them Chiron stands quietly at the root of nearly every major myth. His own story ends in one of the most moving paradoxes in all of Greek legend: the immortal healer, accidentally wounded by a poisoned arrow that no medicine of his could cure, choosing at last to lay down the deathlessness that had become a torment, and passing into death and into the stars. He is the teacher of the heroes who himself could find no cure — the physician who could not heal his own wound.</p>
</div></section><section class="prose-section" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Mythology</h2><div class="prose-body" data-astro-cid-wdanigbj><h2>Two kinds of centaur: the wild herd and the wise exception</h2>
<p>The Greeks told two quite separate origins for the horse-men, and kept them carefully apart. The ordinary <strong>centaurs</strong> (Kentauroi) were born of an act of violence and delusion. <strong>Ixion</strong>, king of the Lapiths, was purified by Zeus and brought up to Olympus, and there he repaid the kindness by lusting after <strong>Hera</strong> herself. Zeus, to test and trap him, shaped a cloud, <strong>Nephele</strong>, into Hera&#39;s exact likeness; Ixion embraced the phantom, and from that union of a mortal&#39;s crime and a cloud was born <strong>Centaurus</strong>, a misshapen thing, who in turn mated with the wild mares of Magnesia to father the whole tribe of centaurs. So the race carried its origin in its nature: born of lust, illusion, and a beast&#39;s coupling, they were creatures of appetite — wild, drunken, unable to hold their wine, quick to violence, a standing Greek image of the animal side of man let off its leash. Pindar tells this grim genealogy in his Second Pythian.</p>
<p>Chiron shares their shape and nothing else, because his birth is wholly different — and the poets stress the difference precisely to explain his nobility. He is the son of the Titan <strong>Cronus</strong> and the beautiful Oceanid <strong>Philyra</strong>, a daughter of Ocean. Cronus lay with her in the form of a stallion (in some tellings to hide the affair from his wife Rhea, who came upon them and startled him into the horse-shape), and so their child was born of double nature, a man to the waist and a horse below — but a Titan&#39;s son, immortal, and heir to none of the wild herd&#39;s vices. Apollodorus records the birth plainly (1.2.4): &quot;Cronus in the shape of a horse consorted with Philyra, daughter of Ocean, and therefore begat Chiron, a centaur of double form.&quot; This is the single most important fact about him: alone of the centaurs, he is not really one of them at all.</p>
<h2>The cave on Pelion and the school of heroes</h2>
<p>Chiron lived in a cave high on <strong>Mount Pelion</strong>, the wooded mountain of Thessaly, with his wife the nymph <strong>Chariclo</strong> and his daughters, and there he became the teacher of the age. He had mastered every civilized art — medicine and surgery, the knowledge of healing herbs and drugs, music and the lyre, hunting, gymnastics, and the reading of the future — and to his cave the gods and heroes sent their sons to be raised and taught. The list is extraordinary. He fostered <strong>Asclepius</strong>, whom Apollo entrusted to him as an infant, and taught him the healing craft so completely that the boy grew into the god of medicine himself (Pindar tells this in the Third Pythian). He raised <strong>Jason</strong>, the future leader of the Argonauts, from boyhood. He took in the young <strong>Achilles</strong> when the boy&#39;s mother left him, and taught him to run and hunt and fight and play the lyre, feeding him (the poets liked to say) on the marrow of lions and boars to make him fierce — Pindar&#39;s Third Nemean paints the small Achilles on Pelion, running down stags without hounds. A lost early poem, the <strong>Precepts of Chiron</strong> (Cheirōnos Hypothēkai), once collected the moral maxims the centaur was imagined to have taught his pupils, wise sayings for a young man&#39;s conduct. Chiron is, in a real sense, the shared teacher standing behind the whole heroic generation.</p>
<h2>The healer who founded medicine</h2>
<p>Above all Chiron was the master of medicine, and the Greeks made him the source from which the whole art flowed down to men. The chain runs through Homer himself: Chiron taught <strong>Asclepius</strong>, Asclepius taught his sons the battlefield physicians Machaon and Podalirius, and their drugs healed the wounded before Troy (Iliad 4.219). He taught Achilles the same lore, and Achilles passed it to Patroclus (Iliad 11.831–832). The plant <strong>centaury</strong> (kentaurion) was said by the ancients to bear his name because he had used it as a remedy — Pliny reports the tradition that Chiron discovered its healing power, and that it was with this very herb that he tried, in vain, to treat his own fatal wound. To honour Chiron was, for a Greek physician, to honour the origin of his craft.</p>
<h2>The brawl at the wedding of the Lapiths</h2>
<p>The wildness of the ordinary centaurs found its most famous expression at a wedding — and the story is told partly to throw Chiron&#39;s difference into relief. (Content note: this episode turns on drunken violence and the attempted abduction and rape of women; the account here is frank but not graphic.) <strong>Pirithous</strong>, king of the Lapiths and himself a kinsman of the centaurs, married <strong>Hippodamia</strong>, and out of courtesy invited the centaurs to the wedding feast. But the centaurs could not hold their wine. Unused to it, they grew drunk and savage, and at the height of the feast one of them, Eurytion, seized the bride herself, while the others each laid hold of whatever woman or boy was nearest and tried to carry them off. The Lapith men sprang to defend their women, and the hall erupted into the great battle the Greeks called the <strong>Centauromachy</strong> — Lapiths against centaurs, tables and torches and mixing-bowls turned to weapons, a chaos of stabbing and trampling that Ovid describes at length and with relish (Metamorphoses 12). The Lapiths, with the hero Theseus fighting among them, at last drove the surviving centaurs from Thessaly. The Greeks loved this scene above almost any other and carved it everywhere — on the metopes of the Parthenon, on the west pediment of the Temple of Zeus at Olympia — because to them it meant something plain: it was civilization against savagery, reason against appetite, the ordered human world against the beast that would tear it down. Chiron has no part in the brawl. He is the answer to it.</p>
<h2>The wound that would not heal</h2>
<p>Chiron&#39;s death came, with terrible irony, from the hand of a hero and the venom of a monster, and by pure accident. In the course of his labours <strong>Heracles</strong> came to the country of the centaurs and was received by the gentle centaur Pholus; but the smell of opened wine drew the wild centaurs down in a rage, and Heracles drove them off with his arrows — the arrows he had dipped in the black, incurable poison of the <strong>Hydra</strong>&#39;s blood. The routed centaurs fled to Chiron&#39;s protection, and as Heracles loosed his shafts among them, one arrow passed through the arm of the centaur Elatus and lodged in <strong>Chiron&#39;s</strong> knee (Apollodorus 2.5.4). Heracles ran to him in horror, drew out the shaft, and applied a salve at Chiron&#39;s own direction — but against the Hydra&#39;s venom no medicine could avail, not even the medicine of the man who had founded medicine. The healer of every wound could not heal his own.</p>
<h2>The immortal who chose to die</h2>
<p>Now came the paradox that made his story unforgettable. The wound was agony beyond bearing, but Chiron could not die of it, for he was immortal — the deathlessness that was his birthright had become an endless torture. And so he chose to give it up. In the version Apollodorus and others preserve, the Titan <strong>Prometheus</strong> was at that time bound for having stolen fire, and one condition of his release was that an immortal must consent to die in his place. Chiron, longing for the release that death would bring, offered his own immortality: he laid it down, and Prometheus was freed, and Chiron at last was allowed to die (Apollodorus 2.5.4). It is one of the quiet marvels of Greek myth — the wisest and kindest of all the horse-men, and the teacher of the heroes, ending his deathless life as a deliberate gift, trading eternity for rest and for the freeing of another. Zeus, honouring him, set him among the stars.</p>
<h2>Among the stars — with a caution about which star</h2>
<p>Chiron was catasterized, placed in the sky as a constellation, and Ovid tells the version most often linked to his name in the <strong>Fasti</strong> (5.379–414): there the young Achilles is present in the cave, Heracles is Chiron&#39;s guest, and it is while the centaur handles the hero&#39;s weapons in admiration that a poisoned arrow slips and falls upon his foot — the same venom, Ovid notes, that will one day kill Heracles himself — and dying, Chiron is raised to become the constellation <strong>Centaurus</strong>. A caution is worth flagging here: the sky holds two centaur-figures, and popular tradition often attaches Chiron&#39;s name to <strong>Sagittarius</strong>, the Archer, as well. Most of the ancient handbooks in fact identify Sagittarius not as Chiron but as <strong>Crotus</strong>, a bow-inventing companion of the Muses, and reserve Centaurus for Chiron — but the two were confused even in antiquity, and the modern habit of calling Sagittarius &quot;Chiron&quot; is a later blurring of the older distinction.</p>
</div></section><section class="prose-section" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Worship — Ancient</h2><div class="prose-body" data-astro-cid-wdanigbj><h2>Not a god of cult, but the founder of an art</h2>
<p>Chiron had no temple, no priesthood, and no festival day. He was not worshipped in the way an Olympian was, nor even, in any developed form, in the way a hero was; the honest picture is that his &quot;cult&quot; was really his memory, and that memory lived inside a profession. To the Greek physician, Chiron was the origin of the healing art — the teacher who had trained <strong>Asclepius</strong>, from whom the whole line of doctors descended. When the medical tradition looked back to its beginnings, it looked to the cave on Pelion. In that sense Chiron was honoured continuously, not with sacrifice but with the practice of the craft he was believed to have founded, every time a physician mixed a drug or dressed a wound in the tradition traced back to him.</p>
<h2>Mount Pelion and the herb-lore of Thessaly</h2>
<p>His memory was rooted in a real landscape. <strong>Mount Pelion</strong> in Thessaly, thick with medicinal plants, was remembered as Chiron&#39;s mountain, and its reputation for healing herbs kept his name attached to the place. The herb <strong>centaury</strong> carried his name into every physician&#39;s pharmacopeia, the ancients repeating that it was Chiron who first discovered its powers. This is the true shape of his ancient reception: not an altar to be petitioned, but a mountain, a plant, and a body of herb-lore and healing knowledge that the Greeks believed had come down from him — the founder-figure of medicine remembered through the medicine itself.</p>
<h2>A hero&#39;s reception in reflected honour</h2>
<p>Where Chiron received any observance resembling hero-cult, it came in the reflected light of the greater figures bound to him — the healing god Asclepius, whose sanctuaries at Epidaurus and elsewhere drew the sick from all over the Greek world, and who owed his art to Chiron&#39;s teaching. To trace Asclepius back was to arrive at Chiron, and the reverence paid to the healing tradition carried something of its master with it. But the honest reframing is this: Chiron&#39;s standing in Greek religion was that of a benevolent culture-hero, the civilized source of an art, honoured in memory and in practice rather than in any cult of his own.</p>
</div></section><section class="prose-section" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Worship — Modern</h2><div class="prose-body" data-astro-cid-wdanigbj><h2>A teacher remembered, not a god revived</h2>
<p>Chiron was never an object of Olympian cult, and modern Hellenic practice keeps him in the same honest register the ancients did: not a deity to petition, but a revered figure of wisdom, healing, and teaching whose memory is kept. A person drawn to him today might honour him as a patron of the healing professions, of mentorship, and of the patient teaching of the young — pouring out a simple libation of wine to the earth in his memory, or keeping his story, in the way the ancients believed a benevolent hero most wished to be remembered. Because his myth turns on gentleness, on the giving of knowledge, and on the laying-down of his own life for another&#39;s freedom, acts of care, teaching, and self-giving sit naturally as a living tribute to him.</p>
<h2>In the sky and in the language of medicine</h2>
<p>Chiron&#39;s clearest survivals are the ones the ancients themselves gave him. He stands in the southern sky as the constellation <strong>Centaurus</strong> — home to Alpha Centauri, the nearest star system to our own — and his name is popularly (if, strictly, by a later confusion) attached to the zodiac&#39;s <strong>Sagittarius</strong>, the Archer as well. In 1977 astronomers discovered a small icy body orbiting between Saturn and Uranus and named it <strong>2060 Chiron</strong>; it gave its name to a whole new class of solar-system objects, the &quot;centaurs,&quot; bodies that cross the orbits of the giant planets — a fitting modern echo of a creature who belonged fully to no single world. And his name lives, quietly, every time we speak of a <strong>surgeon</strong>: the Greek kheirourgos, &quot;one who works with the hand,&quot; carries the same kheir that the Greeks heard in Cheirōn, binding the wise centaur to the healing craft he was said to have founded.</p>
<h2>Legacy in story</h2>
<p>Beyond sky and etymology, Chiron endures as one of the most beloved figures of the myths — the good teacher at the heart of the heroic age, the gentle immortal who chose death, the wounded healer who could not heal himself. That last image, the physician undone by an incurable hurt, has resonated far beyond mythology into psychology and literature, where the &quot;wounded healer&quot; became a lasting way of describing those whose own suffering equips them to help others. From Renaissance painting to modern fantasy, Chiron remains the archetype of the wise mentor — the one who trains the hero and sends him out, and asks nothing for himself.</p>
</div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Cheiron (Χείρων)</span> — His own name, from kheir (&#39;hand&#39;) — heard by the Greeks as the sign of the skilled and healing hand; the same root gives kheirourgos (&#39;worker by hand&#39;), the ancestor of the word &#39;surgeon,&#39; tying him to the craft of medicine he was said to have founded</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>the most just of the Centaurs (dikaiotatos Kentaurōn, δικαιότατος Κενταύρων)</span> — Homer&#39;s own phrase for him (Iliad 11.832), setting him apart from the lawless herd of his kind — the one centaur defined by justice rather than appetite</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>the wisest of the Centaurs</span> — A descriptive title for the teacher whose cave on Pelion was a school for heroes — master of medicine, music, hunting, gymnastics, and prophecy, and instructor of Asclepius, Jason, and Achilles</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>the kindly centaur</span> — The gentle, hospitable Chiron of the poets — foster-father and host, who took in the children of gods and kings and raised them; the opposite in temper of the wine-maddened centaurs of the Lapith brawl</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>tutor of heroes</span> — A descriptive title for his defining role: the teacher to whom the great heroes were sent as boys, the shared master at the root of the whole heroic age</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Homer, Iliad 4.218–219 (the healing drugs Chiron gave to Asclepius) and 11.831–832 (Chiron &#39;the most just of the Centaurs,&#39; teacher of Achilles&#39; healing lore)</li><li data-astro-cid-wdanigbj>Hesiod, Theogony 1001–1002 (Chiron son of Philyra rearing Medeus); and the lost pseudo-Hesiodic Precepts of Chiron (Cheirōnos Hypothēkai), the maxims he taught his pupils</li><li data-astro-cid-wdanigbj>Pindar, Pythian 3 (Chiron foster-father of Asclepius, the founding of medicine) and Nemean 3 (the boy Achilles raised in Chiron&#39;s cave on Pelion); Pythian 2.21–48 (Ixion, the cloud Nephele, and the birth of the wild centaurs)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 1.2.4 (Cronus in horse-form and Philyra beget Chiron, &#39;a centaur of double form&#39;) and 2.5.4 (Heracles, the centaurs, the arrow through Elatus into Chiron&#39;s knee, and Chiron&#39;s death after Prometheus takes his immortality)</li><li data-astro-cid-wdanigbj>Ovid, Fasti 5.379–414 (the death of Chiron by Heracles&#39; fallen poisoned arrow, with the young Achilles present, and his catasterism as the constellation Centaurus) — Roman retelling</li><li data-astro-cid-wdanigbj>Ovid, Metamorphoses 12.210–535 (the battle of Lapiths and Centaurs at the wedding of Pirithous and Hippodamia, the Centauromachy) — Roman retelling</li><li data-astro-cid-wdanigbj>Apollonius of Rhodes, Argonautica 1.553–558 (Chiron and Chariclo on Pelion holding up the infant Achilles to wave the Argonauts farewell) and 2.1231–1241 (the birth of Chiron — Cronus as a stallion and the Oceanid Philyra on Philyra&#39;s island)</li><li data-astro-cid-wdanigbj>Pliny, Natural History 25.66 (the herb centaury named for Chiron, who discovered its healing power and used it on his own wound)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/demeter" data-astro-cid-wdanigbj>Demeter</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hades" data-astro-cid-wdanigbj>Hades</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hera" data-astro-cid-wdanigbj>Hēra</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hestia" data-astro-cid-wdanigbj>Hestia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/poseidon" data-astro-cid-wdanigbj>Poseidon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/zeus" data-astro-cid-wdanigbj>Zeus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/coeus/index.html
View File

@ -19,4 +19,4 @@
<p>Approach him at night, facing north. A libation of wine (or of clean water) poured out, and a little incense burnt, are fitting and traditional offerings for an elder god. Coeus is naturally honoured in acts of the mind: he can be invoked at the start of study, inquiry, or honest questioning — the domain his very name may carry — asking that the questioner&#39;s mind stay clear and steady, fixed like the pole while thought turns around it. Those who honour <strong>Apollo</strong>, <strong>Artemis</strong>, or <strong>Hecate</strong> may also remember Coeus and <strong>Phoebe</strong> as the Titan grandparents from whom those gods descend, naming them together as the ancestral pair of light and inquiry.</p> <p>Approach him at night, facing north. A libation of wine (or of clean water) poured out, and a little incense burnt, are fitting and traditional offerings for an elder god. Coeus is naturally honoured in acts of the mind: he can be invoked at the start of study, inquiry, or honest questioning — the domain his very name may carry — asking that the questioner&#39;s mind stay clear and steady, fixed like the pole while thought turns around it. Those who honour <strong>Apollo</strong>, <strong>Artemis</strong>, or <strong>Hecate</strong> may also remember Coeus and <strong>Phoebe</strong> as the Titan grandparents from whom those gods descend, naming them together as the ancestral pair of light and inquiry.</p>
<h2>Alongside Phoebe</h2> <h2>Alongside Phoebe</h2>
<p>Coeus is almost never rightly honoured alone. He and <strong>Phoebe</strong> form a matched pair — axis and radiance, question and light — and the natural shape of his devotion is to invoke the two together, the grandparents of the archer-twins and of the goddess of the crossroads, at the head of one of the brightest lines in all of Greek myth.</p> <p>Coeus is almost never rightly honoured alone. He and <strong>Phoebe</strong> form a matched pair — axis and radiance, question and light — and the natural shape of his devotion is to invoke the two together, the grandparents of the archer-twins and of the goddess of the crossroads, at the head of one of the brightest lines in all of Greek myth.</p>
</div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Polos (Πόλος)</span> — The Pole, the Axis — his alternate name, marking him as the fixed pivot around which the whole vault of heaven turns</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>The Inquirer</span> — A reading drawn from the Ionic koios (&#39;of what kind?&#39;) — the Titan of the questioning mind, fittingly the grandfather of the oracular Apollo</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 133–138 (birth of the Titans), 404–410 (Coeus and Phoebe; birth of Leto and Asteria), 717–735 (the Titans bound in Tartarus)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 1.1–1.2 (catalogue of the Titans, their war with Zeus, and their imprisonment in Tartarus)</li><li data-astro-cid-wdanigbj>Valerius Flaccus, Argonautica 1 (the chained Coeus raging in Tartarus — Roman, 1st century CE; a later poetic image)</li><li data-astro-cid-wdanigbj>Homeric Hymn 3 to Apollo (Leto, daughter of Coeus, as mother of Apollo)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/aphrodite" data-astro-cid-wdanigbj>Aphrodite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/asteria" data-astro-cid-wdanigbj>Asteria</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/leto" data-astro-cid-wdanigbj>Leto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> </div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Polos (Πόλος)</span> — The Pole, the Axis — his alternate name, marking him as the fixed pivot around which the whole vault of heaven turns</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>The Inquirer</span> — A reading drawn from the Ionic koios (&#39;of what kind?&#39;) — the Titan of the questioning mind, fittingly the grandfather of the oracular Apollo</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 133–138 (birth of the Titans), 404–410 (Coeus and Phoebe; birth of Leto and Asteria), 717–735 (the Titans bound in Tartarus)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 1.1–1.2 (catalogue of the Titans, their war with Zeus, and their imprisonment in Tartarus)</li><li data-astro-cid-wdanigbj>Valerius Flaccus, Argonautica 1 (the chained Coeus raging in Tartarus — Roman, 1st century CE; a later poetic image)</li><li data-astro-cid-wdanigbj>Homeric Hymn 3 to Apollo (Leto, daughter of Coeus, as mother of Apollo)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/aphrodite" data-astro-cid-wdanigbj>Aphrodite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/asteria" data-astro-cid-wdanigbj>Asteria</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gigantes" data-astro-cid-wdanigbj>Gigantes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyes (Gyges)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cyclopes" data-astro-cid-wdanigbj>Kyklopes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/leto" data-astro-cid-wdanigbj>Leto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

21
deity/cottus/index.html
View File

File diff suppressed because one or more lines are too long

2
deity/crius/index.html
View File

@ -17,4 +17,4 @@
<p>A libation of water or wine poured to the earth, given with a few words acknowledging Crius as a Titan of the first generation and the father of Astraeus, Pallas and Perses, is a fitting and unpretentious offering. Because his meaning lives in his descendants, a natural way to honour him is through them: to mark the rising of the Morning Star or the blowing of the winds (his grandchildren through Astraeus), or to reflect on Victory, Might, Force and Rivalry (his grandchildren through Pallas), is to honour Crius at one remove, as the quiet root of active powers.</p> <p>A libation of water or wine poured to the earth, given with a few words acknowledging Crius as a Titan of the first generation and the father of Astraeus, Pallas and Perses, is a fitting and unpretentious offering. Because his meaning lives in his descendants, a natural way to honour him is through them: to mark the rising of the Morning Star or the blowing of the winds (his grandchildren through Astraeus), or to reflect on Victory, Might, Force and Rivalry (his grandchildren through Pallas), is to honour Crius at one remove, as the quiet root of active powers.</p>
<h2>The south and the heavens</h2> <h2>The south and the heavens</h2>
<p>Should you wish to work with the scholarly association of Crius with the <strong>south</strong> and the constellations, do so as considered symbolism rather than restored doctrine — orienting a moment of reverence southward, or toward the night sky, as a way of holding in mind the reconstructed image of the Titan who anchors one quarter of the world. Kept honest and simple, such practice honours Crius for what the tradition truly gives him: a name, a place among the world&#39;s pillars, and a line of famous children.</p> <p>Should you wish to work with the scholarly association of Crius with the <strong>south</strong> and the constellations, do so as considered symbolism rather than restored doctrine — orienting a moment of reverence southward, or toward the night sky, as a way of holding in mind the reconstructed image of the Titan who anchors one quarter of the world. Kept honest and simple, such practice honours Crius for what the tradition truly gives him: a name, a place among the world&#39;s pillars, and a line of famous children.</p>
</div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 132–138 (birth of the Titans, Crius among them), 375–377 (Crius and Eurybia), 378–388 (Astraeus and Pallas and their offspring), 409–411 (Perses and Hecate), 617–735 (the Titanomachy and imprisonment in Tartarus)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 1.1.3 (Crius listed among the Titan children of Uranus and Gaia); 1.2.2 (the offspring of Crius and Eurybia — Astraeus, Pallas and Perses); 1.2.1 (the Titans cast into Tartarus)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/aphrodite" data-astro-cid-wdanigbj>Aphrodite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/astraeus" data-astro-cid-wdanigbj>Astraeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pallas" data-astro-cid-wdanigbj>Pallas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/perses" data-astro-cid-wdanigbj>Perses</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> </div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 132–138 (birth of the Titans, Crius among them), 375–377 (Crius and Eurybia), 378–388 (Astraeus and Pallas and their offspring), 409–411 (Perses and Hecate), 617–735 (the Titanomachy and imprisonment in Tartarus)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 1.1.3 (Crius listed among the Titan children of Uranus and Gaia); 1.2.2 (the offspring of Crius and Eurybia — Astraeus, Pallas and Perses); 1.2.1 (the Titans cast into Tartarus)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/aphrodite" data-astro-cid-wdanigbj>Aphrodite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/astraeus" data-astro-cid-wdanigbj>Astraeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gigantes" data-astro-cid-wdanigbj>Gigantes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyes (Gyges)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cyclopes" data-astro-cid-wdanigbj>Kyklopes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pallas" data-astro-cid-wdanigbj>Pallas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/perses" data-astro-cid-wdanigbj>Perses</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/cronus/index.html
View File

File diff suppressed because one or more lines are too long

38
deity/cyclopes/index.html Normal file
View File

File diff suppressed because one or more lines are too long

2
deity/demeter/index.html
View File

@ -20,4 +20,4 @@
<p>Demeter&#39;s offerings are those of the field and the kitchen, and contemporary practice keeps them bloodless. Offer bread — a loaf you have baked, or the first slice of it — together with barley, wheat, or a bowl of cooked grain; honey; fruit, and above all the pomegranate that marks her daughter&#39;s story; olive oil; and libations of wine, or of pure water or milk. First-fruits are the most fitting gift of all: the earliest tomato of the garden, the first bread of new flour, a share of the harvest set aside for her. Present the offering with words of thanks and afterward pour it out or return it to the earth, so that it is truly given.</p> <p>Demeter&#39;s offerings are those of the field and the kitchen, and contemporary practice keeps them bloodless. Offer bread — a loaf you have baked, or the first slice of it — together with barley, wheat, or a bowl of cooked grain; honey; fruit, and above all the pomegranate that marks her daughter&#39;s story; olive oil; and libations of wine, or of pure water or milk. First-fruits are the most fitting gift of all: the earliest tomato of the garden, the first bread of new flour, a share of the harvest set aside for her. Present the offering with words of thanks and afterward pour it out or return it to the earth, so that it is truly given.</p>
<h2>Prayer and epithets</h2> <h2>Prayer and epithets</h2>
<p>Call on Demeter by the name that suits your need. Invoke her as <strong>Demeter Sito</strong>, she of the grain, in thanks for food and a full table; as <strong>Demeter Chloe</strong>, of the green shoot, at the turn of spring and for new beginnings and growth; as <strong>Karpophoros</strong>, the fruit-bearer, for the ripening of any work you have sown. Honour her as <strong>Thesmophoros</strong>, the law-bringer, as the giver of the settled and civilised life. And in grief, or when seeking hope in the face of death, turn to <strong>Demeter Eleusinia</strong>, mistress of the Mysteries, the mother who lost her daughter to the dark and won her back to the light — whose story is itself the promise that what is buried may rise again.</p> <p>Call on Demeter by the name that suits your need. Invoke her as <strong>Demeter Sito</strong>, she of the grain, in thanks for food and a full table; as <strong>Demeter Chloe</strong>, of the green shoot, at the turn of spring and for new beginnings and growth; as <strong>Karpophoros</strong>, the fruit-bearer, for the ripening of any work you have sown. Honour her as <strong>Thesmophoros</strong>, the law-bringer, as the giver of the settled and civilised life. And in grief, or when seeking hope in the face of death, turn to <strong>Demeter Eleusinia</strong>, mistress of the Mysteries, the mother who lost her daughter to the dark and won her back to the light — whose story is itself the promise that what is buried may rise again.</p>
</div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Thesmophoros</span> — Law-bringer, bringer of the sacred order — she who gave mortals the settled laws of agriculture and civilised life; honoured in the women&#39;s festival of the Thesmophoria</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Sito</span> — Of the grain — Demeter as the giver of corn and daily bread</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Chloe</span> — Of the green shoot — the goddess of the first tender blade rising in spring</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Karpophoros</span> — Fruit-bearing — she who brings the crops to ripeness</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Eleusinia</span> — Of Eleusis — Demeter of her great sanctuary and its Mysteries</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Anesidora</span> — Sender-up of gifts — she who sends the good things of life up from the earth</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Melaina</span> — The Black — her dark, grieving, wrathful aspect worshipped in the cave at Phigalia in Arcadia</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Erinys</span> — The Fury — the avenging goddess of Thelpusa in Arcadia, angered by Poseidon&#39;s violence</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Homeric Hymn 2 to Demeter (the abduction of Persephone, the wandering and search 1–50; Eleusis, Metaneira and Demophoon 90–280; the famine 305–313; the pomegranate and the division of the year 393–403, 445–447; the founding of the Mysteries 270–274, 480–482)</li><li data-astro-cid-wdanigbj>Hesiod, Theogony 453–467 (birth of Demeter and the swallowing by Cronus); 912–914 (Persephone born to Zeus and Demeter, carried off by Hades)</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 8.25.4–7 (Demeter Erinys at Thelpusa, the mare and Poseidon, Areion and the daughter); 8.42.1–4 (Demeter Melaina in the cave at Phigalia)</li><li data-astro-cid-wdanigbj>Herodotus, Histories 2.171 (the Thesmophoria brought from Egypt by the daughters of Danaus, kept by the Arcadians); 6.16 (the Ephesian women celebrating the Thesmophoria)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 1.5.1–3 (the rape of Persephone, Demeter at Eleusis and Demophon, the pomegranate seed)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hades" data-astro-cid-wdanigbj>Hades</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hera" data-astro-cid-wdanigbj>Hēra</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hestia" data-astro-cid-wdanigbj>Hestia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/persephone" data-astro-cid-wdanigbj>Persephone</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/poseidon" data-astro-cid-wdanigbj>Poseidon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/zeus" data-astro-cid-wdanigbj>Zeus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> </div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Thesmophoros</span> — Law-bringer, bringer of the sacred order — she who gave mortals the settled laws of agriculture and civilised life; honoured in the women&#39;s festival of the Thesmophoria</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Sito</span> — Of the grain — Demeter as the giver of corn and daily bread</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Chloe</span> — Of the green shoot — the goddess of the first tender blade rising in spring</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Karpophoros</span> — Fruit-bearing — she who brings the crops to ripeness</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Eleusinia</span> — Of Eleusis — Demeter of her great sanctuary and its Mysteries</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Anesidora</span> — Sender-up of gifts — she who sends the good things of life up from the earth</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Melaina</span> — The Black — her dark, grieving, wrathful aspect worshipped in the cave at Phigalia in Arcadia</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Erinys</span> — The Fury — the avenging goddess of Thelpusa in Arcadia, angered by Poseidon&#39;s violence</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Homeric Hymn 2 to Demeter (the abduction of Persephone, the wandering and search 1–50; Eleusis, Metaneira and Demophoon 90–280; the famine 305–313; the pomegranate and the division of the year 393–403, 445–447; the founding of the Mysteries 270–274, 480–482)</li><li data-astro-cid-wdanigbj>Hesiod, Theogony 453–467 (birth of Demeter and the swallowing by Cronus); 912–914 (Persephone born to Zeus and Demeter, carried off by Hades)</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 8.25.4–7 (Demeter Erinys at Thelpusa, the mare and Poseidon, Areion and the daughter); 8.42.1–4 (Demeter Melaina in the cave at Phigalia)</li><li data-astro-cid-wdanigbj>Herodotus, Histories 2.171 (the Thesmophoria brought from Egypt by the daughters of Danaus, kept by the Arcadians); 6.16 (the Ephesian women celebrating the Thesmophoria)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 1.5.1–3 (the rape of Persephone, Demeter at Eleusis and Demophon, the pomegranate seed)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/chiron" data-astro-cid-wdanigbj>Cheirōn (Chiron)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hades" data-astro-cid-wdanigbj>Hades</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hera" data-astro-cid-wdanigbj>Hēra</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hestia" data-astro-cid-wdanigbj>Hestia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/persephone" data-astro-cid-wdanigbj>Persephone</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/poseidon" data-astro-cid-wdanigbj>Poseidon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/zeus" data-astro-cid-wdanigbj>Zeus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/eurybia/index.html
View File

@ -1 +1 @@
<!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Eurybia · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Eurybia</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Primordial</span><p class="greek" data-astro-cid-q44da3n6>Εὐρυβίη</p></aside><p class="coming" data-astro-cid-wdanigbj>A full page for Eurybia is coming soon. For now, explore their place in <a href="/tree" data-astro-cid-wdanigbj>the tree</a>.</p><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/astraeus" data-astro-cid-wdanigbj>Astraeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pallas" data-astro-cid-wdanigbj>Pallas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/perses" data-astro-cid-wdanigbj>Perses</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> <!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Eurybia · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Eurybia</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Primordial</span><p class="greek" data-astro-cid-q44da3n6>Εὐρυβίη</p></aside><p class="coming" data-astro-cid-wdanigbj>A full page for Eurybia is coming soon. For now, explore their place in <a href="/tree" data-astro-cid-wdanigbj>the tree</a>.</p><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/astraeus" data-astro-cid-wdanigbj>Astraeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gigantes" data-astro-cid-wdanigbj>Gigantes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyes (Gyges)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cyclopes" data-astro-cid-wdanigbj>Kyklopes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pallas" data-astro-cid-wdanigbj>Pallas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/perses" data-astro-cid-wdanigbj>Perses</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/gaia/index.html
View File

File diff suppressed because one or more lines are too long

36
deity/gigantes/index.html Normal file
View File

File diff suppressed because one or more lines are too long

21
deity/gyges/index.html
View File

File diff suppressed because one or more lines are too long

2
deity/hades/index.html
View File

@ -20,4 +20,4 @@
<p>Modern Hellenic practice approaches Hades with reverence and without fear, and — importantly — without any literal blood sacrifice; the aversive rites of antiquity are studied, not re-enacted. Many devotees prefer his kindlier names, addressing him as <strong>Plouton</strong>, the giver of the earth&#39;s wealth, or invoking him and Persephone together as the royal couple of the underworld. A simple household shrine might hold a dark cloth, a sprig of cypress or a few grains, a pomegranate, and an unlit or steadily burning lamp. Because he is a god of the earth, his rites are naturally quieter and more inward than those of the bright Olympians — fitting for the lord of endings, memory, and the dead we carry with us.</p> <p>Modern Hellenic practice approaches Hades with reverence and without fear, and — importantly — without any literal blood sacrifice; the aversive rites of antiquity are studied, not re-enacted. Many devotees prefer his kindlier names, addressing him as <strong>Plouton</strong>, the giver of the earth&#39;s wealth, or invoking him and Persephone together as the royal couple of the underworld. A simple household shrine might hold a dark cloth, a sprig of cypress or a few grains, a pomegranate, and an unlit or steadily burning lamp. Because he is a god of the earth, his rites are naturally quieter and more inward than those of the bright Olympians — fitting for the lord of endings, memory, and the dead we carry with us.</p>
<h2>Offerings and prayer</h2> <h2>Offerings and prayer</h2>
<p>In place of the old black victims, a modern offering is a <strong>libation poured onto the earth</strong> — water, milk, honey, or wine — set down and left to the god rather than consumed. Cypress, narcissus, pomegranate, barley, and incense are all fitting gifts, as is a candle lit in memory of the dead. Address him with respect and calm rather than pleading, for he was always the god who could not be flattered. Call on <strong>Plouton</strong> in gratitude for the sustenance and wealth that come up out of the ground; on <strong>Eubouleus</strong>, &quot;of good counsel,&quot; when seeking wisdom or peace with what cannot be changed; and remember <strong>Persephone</strong> beside him as Queen, honouring the two together. Prayers for the dead — a name spoken, a libation poured, a light kindled — are perhaps the most natural devotion of all to the Host of Many, into whose keeping every life at last is given.</p> <p>In place of the old black victims, a modern offering is a <strong>libation poured onto the earth</strong> — water, milk, honey, or wine — set down and left to the god rather than consumed. Cypress, narcissus, pomegranate, barley, and incense are all fitting gifts, as is a candle lit in memory of the dead. Address him with respect and calm rather than pleading, for he was always the god who could not be flattered. Call on <strong>Plouton</strong> in gratitude for the sustenance and wealth that come up out of the ground; on <strong>Eubouleus</strong>, &quot;of good counsel,&quot; when seeking wisdom or peace with what cannot be changed; and remember <strong>Persephone</strong> beside him as Queen, honouring the two together. Prayers for the dead — a name spoken, a libation poured, a light kindled — are perhaps the most natural devotion of all to the Host of Many, into whose keeping every life at last is given.</p>
</div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Plouton (Πλούτων)</span> — The Wealthy One, the Rich — giver of the buried metals and the grain that rises from below; the favourable name Greeks used in place of his dreaded true one</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Aïdoneus (Ἀϊδωνεύς)</span> — The Unseen — a lengthened, epic form of the name Hades itself, the lord no living eye beholds</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Chthonios (Χθόνιος)</span> — Of the earth, the one beneath the ground — marking him among the powers of the deep as against the bright Olympians</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Polydegmon / Polydektes (Πολυδέγμων / Πολυδέκτης)</span> — Receiver of Many, Host of Many — the king to whose halls every mortal at last comes as a guest</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Klymenos (Κλύμενος)</span> — The Renowned, the Notorious — a euphemism that names his fame without naming him, used in cult at Hermione</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Eubouleus (Εὐβουλεύς)</span> — Of Good Counsel — a gentling, Eleusinian title that flatters the dread god with wisdom and goodwill</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Zeus Katachthonios (Ζεὺς Καταχθόνιος)</span> — The Zeus Below, the subterranean Zeus — Homer&#39;s phrase (Iliad 9.457) casting Hades as sovereign of the dead as Zeus is of the sky</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 453–467 (birth and swallowing by Cronus), 617–735 (Titanomachy and the division that follows)</li><li data-astro-cid-wdanigbj>Homer, Iliad 15.187–193 (division of the cosmos by lot); 9.457, 9.569 (Zeus Katachthonios; Hades and dread Persephone fulfil mortal curses)</li><li data-astro-cid-wdanigbj>Homer, Odyssey 10.508–515; 11 (the rivers of the underworld and the summoning of the dead)</li><li data-astro-cid-wdanigbj>Homeric Hymn 2 (to Demeter), esp. 1–89, 334–433 (the abduction of Persephone, the pomegranate seed, and the division of her year)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 1.5.1 (abduction of Persephone); 2.5.12 (Cerberus, and Theseus and Pirithous in the underworld); 3.10.3–4 (Asclepius struck down for raising the dead)</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 6.25.2 (the temple of Hades at Elis, opened once a year and entered only by the priest)</li><li data-astro-cid-wdanigbj>Virgil, Georgics 4.453–527, and Ovid, Metamorphoses 10.1–85 (the Roman telling of Orpheus and Eurydice)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/demeter" data-astro-cid-wdanigbj>Demeter</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hera" data-astro-cid-wdanigbj>Hēra</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hestia" data-astro-cid-wdanigbj>Hestia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/persephone" data-astro-cid-wdanigbj>Persephone</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/poseidon" data-astro-cid-wdanigbj>Poseidon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/zeus" data-astro-cid-wdanigbj>Zeus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> </div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Plouton (Πλούτων)</span> — The Wealthy One, the Rich — giver of the buried metals and the grain that rises from below; the favourable name Greeks used in place of his dreaded true one</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Aïdoneus (Ἀϊδωνεύς)</span> — The Unseen — a lengthened, epic form of the name Hades itself, the lord no living eye beholds</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Chthonios (Χθόνιος)</span> — Of the earth, the one beneath the ground — marking him among the powers of the deep as against the bright Olympians</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Polydegmon / Polydektes (Πολυδέγμων / Πολυδέκτης)</span> — Receiver of Many, Host of Many — the king to whose halls every mortal at last comes as a guest</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Klymenos (Κλύμενος)</span> — The Renowned, the Notorious — a euphemism that names his fame without naming him, used in cult at Hermione</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Eubouleus (Εὐβουλεύς)</span> — Of Good Counsel — a gentling, Eleusinian title that flatters the dread god with wisdom and goodwill</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Zeus Katachthonios (Ζεὺς Καταχθόνιος)</span> — The Zeus Below, the subterranean Zeus — Homer&#39;s phrase (Iliad 9.457) casting Hades as sovereign of the dead as Zeus is of the sky</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 453–467 (birth and swallowing by Cronus), 617–735 (Titanomachy and the division that follows)</li><li data-astro-cid-wdanigbj>Homer, Iliad 15.187–193 (division of the cosmos by lot); 9.457, 9.569 (Zeus Katachthonios; Hades and dread Persephone fulfil mortal curses)</li><li data-astro-cid-wdanigbj>Homer, Odyssey 10.508–515; 11 (the rivers of the underworld and the summoning of the dead)</li><li data-astro-cid-wdanigbj>Homeric Hymn 2 (to Demeter), esp. 1–89, 334–433 (the abduction of Persephone, the pomegranate seed, and the division of her year)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 1.5.1 (abduction of Persephone); 2.5.12 (Cerberus, and Theseus and Pirithous in the underworld); 3.10.3–4 (Asclepius struck down for raising the dead)</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 6.25.2 (the temple of Hades at Elis, opened once a year and entered only by the priest)</li><li data-astro-cid-wdanigbj>Virgil, Georgics 4.453–527, and Ovid, Metamorphoses 10.1–85 (the Roman telling of Orpheus and Eurydice)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/chiron" data-astro-cid-wdanigbj>Cheirōn (Chiron)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/demeter" data-astro-cid-wdanigbj>Demeter</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hera" data-astro-cid-wdanigbj>Hēra</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hestia" data-astro-cid-wdanigbj>Hestia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/persephone" data-astro-cid-wdanigbj>Persephone</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/poseidon" data-astro-cid-wdanigbj>Poseidon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/zeus" data-astro-cid-wdanigbj>Zeus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/hera/index.html
View File

@ -19,4 +19,4 @@
<p>In place of the ancient cattle-sacrifice, a household devotee today offers libations and shared food. Pour a libation of wine — or of spring water, milk, or honey — into a bowl set aside for her, and present barley cakes, fruit (the pomegranate is especially hers), flowers such as the lily, olive oil, and incense. A sprig of willow recalls her birth-tree at Samos. Speak a few words of praise and thanks, and afterward pour out or set aside what was given, so that the offering is truly hers.</p> <p>In place of the ancient cattle-sacrifice, a household devotee today offers libations and shared food. Pour a libation of wine — or of spring water, milk, or honey — into a bowl set aside for her, and present barley cakes, fruit (the pomegranate is especially hers), flowers such as the lily, olive oil, and incense. A sprig of willow recalls her birth-tree at Samos. Speak a few words of praise and thanks, and afterward pour out or set aside what was given, so that the offering is truly hers.</p>
<h2>Prayer &amp; epithets</h2> <h2>Prayer &amp; epithets</h2>
<p>Call on Hera by the epithet suited to your need. Invoke <strong>Hera Teleia</strong>, the Fulfilled, and <strong>Hera Zygia</strong>, of the marriage-yoke, at a wedding or in the keeping of a marriage. Turn to <strong>Hera Basileia</strong>, the Queen, in matters of dignity, sovereignty, and rightful order. Honour <strong>Hera Argeia</strong>, throned at her ancient sanctuary, in general reverence for the great goddess. And remember <strong>Hera Parthenos</strong>, the ever-renewed maiden of Kanathos, as the sign that even the long-wedded queen is made new — a fitting emblem for renewal and fresh beginnings within a lasting bond.</p> <p>Call on Hera by the epithet suited to your need. Invoke <strong>Hera Teleia</strong>, the Fulfilled, and <strong>Hera Zygia</strong>, of the marriage-yoke, at a wedding or in the keeping of a marriage. Turn to <strong>Hera Basileia</strong>, the Queen, in matters of dignity, sovereignty, and rightful order. Honour <strong>Hera Argeia</strong>, throned at her ancient sanctuary, in general reverence for the great goddess. And remember <strong>Hera Parthenos</strong>, the ever-renewed maiden of Kanathos, as the sign that even the long-wedded queen is made new — a fitting emblem for renewal and fresh beginnings within a lasting bond.</p>
</div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Teleia</span> — The Fulfilled — Hera of the completed marriage, patroness of the fully wedded woman</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Argeia</span> — Of Argos — the queen enthroned in her great Argive sanctuary</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Boôpis</span> — Cow-eyed, ox-eyed — the Homeric epithet praising her wide, lustrous gaze</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Basileia</span> — Queen — sovereign consort of Zeus and mistress of Olympus</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Zygia</span> — Of the yoke — she who binds bride and groom under the marriage-yoke (also Gamelia, &#39;of the wedding&#39;)</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Parthenos</span> — The Maiden — the Argive Hera who renews her virginity each year bathing at the spring Kanathos</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Aigophagos</span> — Goat-eater — the Spartan Hera whose distinctive rite was the sacrifice of goats</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 453–467 (birth and swallowing by Cronus), 921–923 (marriage to Zeus; Hebe, Ares, Eileithyia), 927–929 (Hephaestus born to Hera alone)</li><li data-astro-cid-wdanigbj>Homer, Iliad 14.200–207 (fostered by Oceanus and Tethys), 14.153–353 (the Deception of Zeus), 24.25–30 (the Judgement of Paris)</li><li data-astro-cid-wdanigbj>Homeric Hymn 3 to Apollo 305–355 (Hera bears Typhaon alone and gives him to the Delphic she-dragon)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 2.1.3 (Io, Argus Panoptes, and the gadfly); 2.4.8 and 2.4.12 (the serpents in Heracles&#39; cradle and his madness); Epitome 3.2 (Judgement of Paris)</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 2.17 (Heraion of Argos); 2.36.1–2 (Zeus as cuckoo on Mount Thornax); 2.38.2–3 (Hera&#39;s renewed virginity at Kanathos); 5.16 (the Heraia and the Sixteen Women at Olympia); 9.3 (the Daedala at Plataea)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ares" data-astro-cid-wdanigbj>Ares</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/demeter" data-astro-cid-wdanigbj>Demeter</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eileithyia" data-astro-cid-wdanigbj>Eileithyia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hades" data-astro-cid-wdanigbj>Hades</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hebe" data-astro-cid-wdanigbj>Hebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hephaestus" data-astro-cid-wdanigbj>Hephaestus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hestia" data-astro-cid-wdanigbj>Hestia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/poseidon" data-astro-cid-wdanigbj>Poseidon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/zeus" data-astro-cid-wdanigbj>Zeus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> </div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Teleia</span> — The Fulfilled — Hera of the completed marriage, patroness of the fully wedded woman</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Argeia</span> — Of Argos — the queen enthroned in her great Argive sanctuary</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Boôpis</span> — Cow-eyed, ox-eyed — the Homeric epithet praising her wide, lustrous gaze</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Basileia</span> — Queen — sovereign consort of Zeus and mistress of Olympus</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Zygia</span> — Of the yoke — she who binds bride and groom under the marriage-yoke (also Gamelia, &#39;of the wedding&#39;)</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Parthenos</span> — The Maiden — the Argive Hera who renews her virginity each year bathing at the spring Kanathos</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Aigophagos</span> — Goat-eater — the Spartan Hera whose distinctive rite was the sacrifice of goats</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 453–467 (birth and swallowing by Cronus), 921–923 (marriage to Zeus; Hebe, Ares, Eileithyia), 927–929 (Hephaestus born to Hera alone)</li><li data-astro-cid-wdanigbj>Homer, Iliad 14.200–207 (fostered by Oceanus and Tethys), 14.153–353 (the Deception of Zeus), 24.25–30 (the Judgement of Paris)</li><li data-astro-cid-wdanigbj>Homeric Hymn 3 to Apollo 305–355 (Hera bears Typhaon alone and gives him to the Delphic she-dragon)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 2.1.3 (Io, Argus Panoptes, and the gadfly); 2.4.8 and 2.4.12 (the serpents in Heracles&#39; cradle and his madness); Epitome 3.2 (Judgement of Paris)</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 2.17 (Heraion of Argos); 2.36.1–2 (Zeus as cuckoo on Mount Thornax); 2.38.2–3 (Hera&#39;s renewed virginity at Kanathos); 5.16 (the Heraia and the Sixteen Women at Olympia); 9.3 (the Daedala at Plataea)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ares" data-astro-cid-wdanigbj>Ares</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/chiron" data-astro-cid-wdanigbj>Cheirōn (Chiron)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/demeter" data-astro-cid-wdanigbj>Demeter</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eileithyia" data-astro-cid-wdanigbj>Eileithyia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hades" data-astro-cid-wdanigbj>Hades</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hebe" data-astro-cid-wdanigbj>Hebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hephaestus" data-astro-cid-wdanigbj>Hephaestus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hestia" data-astro-cid-wdanigbj>Hestia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/poseidon" data-astro-cid-wdanigbj>Poseidon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/zeus" data-astro-cid-wdanigbj>Zeus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/hestia/index.html
View File

@ -19,4 +19,4 @@
<p>Where the ancients gave Hestia the first portion of a burnt sacrifice, a modern devotee offers the same in gentle, domestic form — never literal slaughter. A small libation of wine or of water poured out for her, a little olive oil, some barley or a piece of bread, and a lit candle or lamp are wholly fitting. A fine and historically-grounded practice is to give her the first share: before a meal, set aside or pour out a little for Hestia, and let the last cup of the evening be hers as well, keeping the ancient rhythm of first and last.</p> <p>Where the ancients gave Hestia the first portion of a burnt sacrifice, a modern devotee offers the same in gentle, domestic form — never literal slaughter. A small libation of wine or of water poured out for her, a little olive oil, some barley or a piece of bread, and a lit candle or lamp are wholly fitting. A fine and historically-grounded practice is to give her the first share: before a meal, set aside or pour out a little for Hestia, and let the last cup of the evening be hers as well, keeping the ancient rhythm of first and last.</p>
<h2>Prayer &amp; epithets</h2> <h2>Prayer &amp; epithets</h2>
<p>Call on Hestia by the aspect you need. Honour <strong>Hestia Prytanitis</strong> and <strong>Hestia Boulaia</strong>, of the common and the council hearth, when praying for the wellbeing of a community, a household, or a shared undertaking. Invoke her as the goddess of the <strong>first and last</strong> libation to open and close any act of worship rightly — the living meaning of &quot;to begin from Hestia.&quot; Above all keep her as the <strong>Tender of the Sacred Fire</strong>: the quiet, unwandering presence at the centre of the home, who asks not for adventures in her honour but only that the flame be kept, the door be open to the guest, and the hearth be treated as holy.</p> <p>Call on Hestia by the aspect you need. Honour <strong>Hestia Prytanitis</strong> and <strong>Hestia Boulaia</strong>, of the common and the council hearth, when praying for the wellbeing of a community, a household, or a shared undertaking. Invoke her as the goddess of the <strong>first and last</strong> libation to open and close any act of worship rightly — the living meaning of &quot;to begin from Hestia.&quot; Above all keep her as the <strong>Tender of the Sacred Fire</strong>: the quiet, unwandering presence at the centre of the home, who asks not for adventures in her honour but only that the flame be kept, the door be open to the guest, and the hearth be treated as holy.</p>
</div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Prytanitis</span> — Of the Prytaneion — goddess of the city&#39;s common hearth, the town-hall where the polis kept an undying public fire (alongside the well-attested Boulaia)</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Boulaia</span> — Of the Council — worshipped at the hearth of the Athenian council-chamber (Bouleuterion), the fixed sacred centre around which the citizens deliberated</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Koine</span> — The Common — the single shared hearth of a whole community, and the &#39;common hearth of the Greeks&#39; kept at Delphi</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Prote kai Hystate</span> — First and Last — a descriptive honorific, not a temple-title: she receives the first and the last libation at every feast (Homeric Hymn 29 to Hestia)</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Tender of the Sacred Fire</span> — descriptive honorific — she who keeps the undying flame of hearth and temple and takes the first offering of every sacrifice (Homeric Hymns 24 and 29; Pausanias 5.14.4)</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 453–458 (Hestia eldest of Cronus and Rhea&#39;s children; swallowed first)</li><li data-astro-cid-wdanigbj>Homeric Hymn 5 to Aphrodite, lines 21–32 (Poseidon and Apollo woo Hestia; her oath by the head of Zeus; her honour of the midst of the house and the first offering)</li><li data-astro-cid-wdanigbj>Homeric Hymn 24 to Hestia (she tends the holy house of Apollo at Pytho / Delphi)</li><li data-astro-cid-wdanigbj>Homeric Hymn 29 to Hestia (and Hermes) (highest honour in every dwelling; the first and last libation)</li><li data-astro-cid-wdanigbj>Pindar, Nemean 11.1–9 (Hestia, keeper of the prytaneia, warden of the civic hearth)</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 5.14.4 (first sacrifice at Olympia made to Hestia); 5.15.9 (the Prytaneion and its perpetual fire); 2.35.1 (altar of Hestia at Hermione)</li><li data-astro-cid-wdanigbj>Plato, Cratylus 401b–d (Hestia and the ritual of beginning; &#39;apo Hestias archesthai&#39;)</li><li data-astro-cid-wdanigbj>Diodorus Siculus, Library of History 5.68.1 (Hestia and the founding of the household hearth; her honour in every home)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/demeter" data-astro-cid-wdanigbj>Demeter</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hades" data-astro-cid-wdanigbj>Hades</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hera" data-astro-cid-wdanigbj>Hēra</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/poseidon" data-astro-cid-wdanigbj>Poseidon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/zeus" data-astro-cid-wdanigbj>Zeus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> </div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Prytanitis</span> — Of the Prytaneion — goddess of the city&#39;s common hearth, the town-hall where the polis kept an undying public fire (alongside the well-attested Boulaia)</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Boulaia</span> — Of the Council — worshipped at the hearth of the Athenian council-chamber (Bouleuterion), the fixed sacred centre around which the citizens deliberated</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Koine</span> — The Common — the single shared hearth of a whole community, and the &#39;common hearth of the Greeks&#39; kept at Delphi</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Prote kai Hystate</span> — First and Last — a descriptive honorific, not a temple-title: she receives the first and the last libation at every feast (Homeric Hymn 29 to Hestia)</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Tender of the Sacred Fire</span> — descriptive honorific — she who keeps the undying flame of hearth and temple and takes the first offering of every sacrifice (Homeric Hymns 24 and 29; Pausanias 5.14.4)</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 453–458 (Hestia eldest of Cronus and Rhea&#39;s children; swallowed first)</li><li data-astro-cid-wdanigbj>Homeric Hymn 5 to Aphrodite, lines 21–32 (Poseidon and Apollo woo Hestia; her oath by the head of Zeus; her honour of the midst of the house and the first offering)</li><li data-astro-cid-wdanigbj>Homeric Hymn 24 to Hestia (she tends the holy house of Apollo at Pytho / Delphi)</li><li data-astro-cid-wdanigbj>Homeric Hymn 29 to Hestia (and Hermes) (highest honour in every dwelling; the first and last libation)</li><li data-astro-cid-wdanigbj>Pindar, Nemean 11.1–9 (Hestia, keeper of the prytaneia, warden of the civic hearth)</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 5.14.4 (first sacrifice at Olympia made to Hestia); 5.15.9 (the Prytaneion and its perpetual fire); 2.35.1 (altar of Hestia at Hermione)</li><li data-astro-cid-wdanigbj>Plato, Cratylus 401b–d (Hestia and the ritual of beginning; &#39;apo Hestias archesthai&#39;)</li><li data-astro-cid-wdanigbj>Diodorus Siculus, Library of History 5.68.1 (Hestia and the founding of the household hearth; her honour in every home)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/chiron" data-astro-cid-wdanigbj>Cheirōn (Chiron)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/demeter" data-astro-cid-wdanigbj>Demeter</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hades" data-astro-cid-wdanigbj>Hades</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hera" data-astro-cid-wdanigbj>Hēra</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/poseidon" data-astro-cid-wdanigbj>Poseidon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/zeus" data-astro-cid-wdanigbj>Zeus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/hyperion/index.html
View File

File diff suppressed because one or more lines are too long

2
deity/iapetus/index.html
View File

@ -17,4 +17,4 @@
<p>A libation of water or wine poured to the earth, given with a few words naming Iapetus as a Titan of the first generation and the father of Prometheus, Epimetheus, Atlas and Menoetius, is a fitting and unpretentious offering. Because his meaning lives in his descendants, a natural way to honour him is through them: to reflect, at his remembrance, on <strong>forethought and its price</strong> (Prometheus), on <strong>the gift that carries a hidden cost</strong> (Epimetheus and Pandora), on <strong>endurance under a burden that does not lift</strong> (Atlas), and on <strong>the pride that is struck down</strong> (Menoetius). To sit with these four is to meditate on the conditions of a mortal life — which is precisely what Iapetus, at the head of that line, has to teach.</p> <p>A libation of water or wine poured to the earth, given with a few words naming Iapetus as a Titan of the first generation and the father of Prometheus, Epimetheus, Atlas and Menoetius, is a fitting and unpretentious offering. Because his meaning lives in his descendants, a natural way to honour him is through them: to reflect, at his remembrance, on <strong>forethought and its price</strong> (Prometheus), on <strong>the gift that carries a hidden cost</strong> (Epimetheus and Pandora), on <strong>endurance under a burden that does not lift</strong> (Atlas), and on <strong>the pride that is struck down</strong> (Menoetius). To sit with these four is to meditate on the conditions of a mortal life — which is precisely what Iapetus, at the head of that line, has to teach.</p>
<h2>Candour over invention</h2> <h2>Candour over invention</h2>
<p>Should you wish to work with the reconstructed image of Iapetus as the western pillar of the sky, or with the spear his name suggests, do so as considered symbolism rather than restored doctrine — a way of holding the Titan in mind, not a rite the ancients performed. Kept honest and simple, such practice honours Iapetus for what the tradition truly gives him: a name that hints at the hurled weapon, a place among the world&#39;s foundations, and four sons who between them stand at the beginning of the human story.</p> <p>Should you wish to work with the reconstructed image of Iapetus as the western pillar of the sky, or with the spear his name suggests, do so as considered symbolism rather than restored doctrine — a way of holding the Titan in mind, not a rite the ancients performed. Kept honest and simple, such practice honours Iapetus for what the tradition truly gives him: a name that hints at the hurled weapon, a place among the world&#39;s foundations, and four sons who between them stand at the beginning of the human story.</p>
</div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 134 (Iapetus among the twelve Titan children of Uranus and Gaia); 507–520 (Iapetus and Clymene; the sons Atlas, Menoetius, Prometheus and Epimetheus; Menoetius blasted to Erebus and Atlas holding the sky); 521–616 (Prometheus, the sacrifice-trick and the fire-theft); 617–735 (the Titanomachy and imprisonment in Tartarus)</li><li data-astro-cid-wdanigbj>Hesiod, Works and Days 83–89 (Epimetheus receives Pandora)</li><li data-astro-cid-wdanigbj>Homer, Iliad 8.478–481 (Iapetus and Cronus in the lowest depths below Tartarus)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 1.1.3 (Iapetus listed among the Titans); 1.2.3 (the variant naming the Oceanid Asia, not Clymene, as mother of his sons)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/aphrodite" data-astro-cid-wdanigbj>Aphrodite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/atlas" data-astro-cid-wdanigbj>Atlas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/clymene" data-astro-cid-wdanigbj>Clymene</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/epimetheus" data-astro-cid-wdanigbj>Epimetheus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/menoetius" data-astro-cid-wdanigbj>Menoetius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/prometheus" data-astro-cid-wdanigbj>Prometheus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> </div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 134 (Iapetus among the twelve Titan children of Uranus and Gaia); 507–520 (Iapetus and Clymene; the sons Atlas, Menoetius, Prometheus and Epimetheus; Menoetius blasted to Erebus and Atlas holding the sky); 521–616 (Prometheus, the sacrifice-trick and the fire-theft); 617–735 (the Titanomachy and imprisonment in Tartarus)</li><li data-astro-cid-wdanigbj>Hesiod, Works and Days 83–89 (Epimetheus receives Pandora)</li><li data-astro-cid-wdanigbj>Homer, Iliad 8.478–481 (Iapetus and Cronus in the lowest depths below Tartarus)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 1.1.3 (Iapetus listed among the Titans); 1.2.3 (the variant naming the Oceanid Asia, not Clymene, as mother of his sons)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/aphrodite" data-astro-cid-wdanigbj>Aphrodite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/atlas" data-astro-cid-wdanigbj>Atlas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/clymene" data-astro-cid-wdanigbj>Clymene</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/epimetheus" data-astro-cid-wdanigbj>Epimetheus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gigantes" data-astro-cid-wdanigbj>Gigantes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyes (Gyges)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cyclopes" data-astro-cid-wdanigbj>Kyklopes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/menoetius" data-astro-cid-wdanigbj>Menoetius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/prometheus" data-astro-cid-wdanigbj>Prometheus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/medusa/index.html
View File

@ -30,4 +30,4 @@
<p>Medusa has been irresistible to artists precisely because she concentrates so much — beauty and horror, death and generation — into a single face. <strong>Benvenuto Cellini</strong> cast the great bronze <em>Perseus with the Head of Medusa</em> (1554) that still stands in the Loggia dei Lanzi in Florence. <strong>Caravaggio</strong> painted her severed, screaming head onto a ceremonial shield (c. 1597, now in the Uffizi), catching the instant of the killing stroke. <strong>Peter Paul Rubens</strong>, <strong>Arnold Böcklin</strong>, and <strong>Gian Lorenzo Bernini</strong> each gave her their own treatment, and the <strong>Medusa Rondanini</strong> type — the beautiful, sorrowing Gorgon — became the model for countless neoclassical cameos and reliefs. In every age she is a test-piece: to render Medusa is to render the impossible knot of the terrifying and the beautiful at once.</p> <p>Medusa has been irresistible to artists precisely because she concentrates so much — beauty and horror, death and generation — into a single face. <strong>Benvenuto Cellini</strong> cast the great bronze <em>Perseus with the Head of Medusa</em> (1554) that still stands in the Loggia dei Lanzi in Florence. <strong>Caravaggio</strong> painted her severed, screaming head onto a ceremonial shield (c. 1597, now in the Uffizi), catching the instant of the killing stroke. <strong>Peter Paul Rubens</strong>, <strong>Arnold Böcklin</strong>, and <strong>Gian Lorenzo Bernini</strong> each gave her their own treatment, and the <strong>Medusa Rondanini</strong> type — the beautiful, sorrowing Gorgon — became the model for countless neoclassical cameos and reliefs. In every age she is a test-piece: to render Medusa is to render the impossible knot of the terrifying and the beautiful at once.</p>
<h2>The monster reclaimed</h2> <h2>The monster reclaimed</h2>
<p>In modern thought Medusa has been taken up and re-read, especially through the lens of Ovid&#39;s version, in which she is a victim punished for a wrong done to her. <strong>Sigmund Freud</strong>&#39;s brief essay <em>Das Medusenhaupt</em> (&quot;Medusa&#39;s Head,&quot; 1922) read the snaky severed head as an image of male terror. Far more influential has been the feminist reclamation: <strong>Hélène Cixous</strong>&#39;s landmark essay <em>The Laugh of the Medusa</em> (1975) turned her from an object of dread into a figure of women&#39;s speech and power — &quot;you only have to look at the Medusa straight on to see her. And she&#39;s not deadly. She&#39;s beautiful and she&#39;s laughing.&quot; In the same spirit, <strong>Luciano Garbati</strong>&#39;s sculpture <em>Medusa with the Head of Perseus</em> (2008), installed opposite a New York courthouse in 2020, was embraced as a <strong>#MeToo</strong> emblem — the wronged woman holding the head of her attacker, the ancient story of victim and monster deliberately turned inside out. Medusa today is thus honoured in a way no cult ever offered her: not feared as a monster, but read as a survivor, and set at the centre of arguments about beauty, rage, power, and who gets to tell whose story.</p> <p>In modern thought Medusa has been taken up and re-read, especially through the lens of Ovid&#39;s version, in which she is a victim punished for a wrong done to her. <strong>Sigmund Freud</strong>&#39;s brief essay <em>Das Medusenhaupt</em> (&quot;Medusa&#39;s Head,&quot; 1922) read the snaky severed head as an image of male terror. Far more influential has been the feminist reclamation: <strong>Hélène Cixous</strong>&#39;s landmark essay <em>The Laugh of the Medusa</em> (1975) turned her from an object of dread into a figure of women&#39;s speech and power — &quot;you only have to look at the Medusa straight on to see her. And she&#39;s not deadly. She&#39;s beautiful and she&#39;s laughing.&quot; In the same spirit, <strong>Luciano Garbati</strong>&#39;s sculpture <em>Medusa with the Head of Perseus</em> (2008), installed opposite a New York courthouse in 2020, was embraced as a <strong>#MeToo</strong> emblem — the wronged woman holding the head of her attacker, the ancient story of victim and monster deliberately turned inside out. Medusa today is thus honoured in a way no cult ever offered her: not feared as a monster, but read as a survivor, and set at the centre of arguments about beauty, rage, power, and who gets to tell whose story.</p>
</div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Gorgṓ (Γοργώ)</span> — The Grim One, the Terrible — from gorgos, &#39;fierce, grim, dreadful&#39;; the singular name of the Gorgon, of which Medusa is the most famous of three sisters, and the root of the emblem called the gorgoneion</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>euparēos (εὐπάρῃος)</span> — &#39;Fair-cheeked&#39; — the striking epithet Pindar gives her (Pythian 12.16), a hint even in early tradition of a beauty behind the horror, later seized upon by Ovid</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>hē thnētē (ἡ θνητή) — &#39;the mortal one&#39;</span> — The descriptive title that sets her apart from her sisters Stheno and Euryale: alone of the three Gorgons Medusa was mortal, and so alone could be killed (Hesiod, Theogony 277–278)</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Gorgṓpis / the Gorgon-faced</span> — A descriptive title drawn from her defining feature — the face (ōps) that turned the living to stone; the same element gives the apotropaic &#39;Gorgon-eyed&#39; quality later fixed to Athena and to shields</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 270–283 (the three Gorgons as daughters of Phorcys and Ceto; Medusa alone mortal; her union with Poseidon; the birth of Pegasus and Chrysaor from her severed neck)</li><li data-astro-cid-wdanigbj>Homer, Iliad 5.741 (the Gorgon-head on Athena&#39;s aegis) and 11.36–37 (on Agamemnon&#39;s shield); Odyssey 11.634 (the Gorgon-head as a terror of the underworld)</li><li data-astro-cid-wdanigbj>Pindar, Pythian 12.6–24 (Perseus and the slaying; &#39;fair-cheeked Medusa&#39;; the flute-tune born of the immortal Gorgons&#39; lament)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 2.4.2–3 (description of the Gorgons — serpent scales, boar&#39;s tusks, bronze hands, golden wings, the petrifying gaze; the beheading) and 3.10.3 (Athena&#39;s gift of Medusa&#39;s blood to Asclepius, the killing left and the raising right)</li><li data-astro-cid-wdanigbj>Euripides, Ion 999–1009 (the two-natured blood of the Gorgon, one drop deadly, one drop healing)</li><li data-astro-cid-wdanigbj>Ovid, Metamorphoses 4.740–803 (Roman variant — Medusa as a once-beautiful maiden, the assault by Neptune in Minerva&#39;s temple, her hair turned to snakes; the birth of coral) — later Roman retelling, flagged as such</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 2.21.5–6 (rationalised Argive traditions about Medusa) and 3.17.3</li><li data-astro-cid-wdanigbj>Hélène Cixous, &#39;The Laugh of the Medusa&#39; (Le Rire de la Méduse, 1975) — the central modern feminist reading — with Sigmund Freud, &#39;Medusa&#39;s Head&#39; (1922), as the earlier psychoanalytic reception</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/echidna" data-astro-cid-wdanigbj>Echidna</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/scylla" data-astro-cid-wdanigbj>Scylla</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> </div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Gorgṓ (Γοργώ)</span> — The Grim One, the Terrible — from gorgos, &#39;fierce, grim, dreadful&#39;; the singular name of the Gorgon, of which Medusa is the most famous of three sisters, and the root of the emblem called the gorgoneion</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>euparēos (εὐπάρῃος)</span> — &#39;Fair-cheeked&#39; — the striking epithet Pindar gives her (Pythian 12.16), a hint even in early tradition of a beauty behind the horror, later seized upon by Ovid</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>hē thnētē (ἡ θνητή) — &#39;the mortal one&#39;</span> — The descriptive title that sets her apart from her sisters Stheno and Euryale: alone of the three Gorgons Medusa was mortal, and so alone could be killed (Hesiod, Theogony 277–278)</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Gorgṓpis / the Gorgon-faced</span> — A descriptive title drawn from her defining feature — the face (ōps) that turned the living to stone; the same element gives the apotropaic &#39;Gorgon-eyed&#39; quality later fixed to Athena and to shields</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 270–283 (the three Gorgons as daughters of Phorcys and Ceto; Medusa alone mortal; her union with Poseidon; the birth of Pegasus and Chrysaor from her severed neck)</li><li data-astro-cid-wdanigbj>Homer, Iliad 5.741 (the Gorgon-head on Athena&#39;s aegis) and 11.36–37 (on Agamemnon&#39;s shield); Odyssey 11.634 (the Gorgon-head as a terror of the underworld)</li><li data-astro-cid-wdanigbj>Pindar, Pythian 12.6–24 (Perseus and the slaying; &#39;fair-cheeked Medusa&#39;; the flute-tune born of the immortal Gorgons&#39; lament)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 2.4.2–3 (description of the Gorgons — serpent scales, boar&#39;s tusks, bronze hands, golden wings, the petrifying gaze; the beheading) and 3.10.3 (Athena&#39;s gift of Medusa&#39;s blood to Asclepius, the killing left and the raising right)</li><li data-astro-cid-wdanigbj>Euripides, Ion 999–1009 (the two-natured blood of the Gorgon, one drop deadly, one drop healing)</li><li data-astro-cid-wdanigbj>Ovid, Metamorphoses 4.740–803 (Roman variant — Medusa as a once-beautiful maiden, the assault by Neptune in Minerva&#39;s temple, her hair turned to snakes; the birth of coral) — later Roman retelling, flagged as such</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 2.21.5–6 (rationalised Argive traditions about Medusa) and 3.17.3</li><li data-astro-cid-wdanigbj>Hélène Cixous, &#39;The Laugh of the Medusa&#39; (Le Rire de la Méduse, 1975) — the central modern feminist reading — with Sigmund Freud, &#39;Medusa&#39;s Head&#39; (1922), as the earlier psychoanalytic reception</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/echidna" data-astro-cid-wdanigbj>Echidna</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pegasus" data-astro-cid-wdanigbj>Pegasus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/scylla" data-astro-cid-wdanigbj>Scylla</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/mnemosyne/index.html
View File

File diff suppressed because one or more lines are too long

2
deity/nereus/index.html
View File

@ -1 +1 @@
<!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Nereus · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Nereus</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Primordial</span><p class="greek" data-astro-cid-q44da3n6>Νηρεύς</p><dl data-astro-cid-q44da3n6><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Domains</dt><dd data-astro-cid-q44da3n6>sea, prophecy</dd></div></dl></aside><p class="coming" data-astro-cid-wdanigbj>A full page for Nereus is coming soon. For now, explore their place in <a href="/tree" data-astro-cid-wdanigbj>the tree</a>.</p><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/amphitrite" data-astro-cid-wdanigbj>Amphitrite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> <!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Nereus · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Nereus</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Primordial</span><p class="greek" data-astro-cid-q44da3n6>Νηρεύς</p><dl data-astro-cid-q44da3n6><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Domains</dt><dd data-astro-cid-q44da3n6>sea, prophecy</dd></div></dl></aside><p class="coming" data-astro-cid-wdanigbj>A full page for Nereus is coming soon. For now, explore their place in <a href="/tree" data-astro-cid-wdanigbj>the tree</a>.</p><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/amphitrite" data-astro-cid-wdanigbj>Amphitrite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gigantes" data-astro-cid-wdanigbj>Gigantes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyes (Gyges)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cyclopes" data-astro-cid-wdanigbj>Kyklopes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/oceanus/index.html
View File

File diff suppressed because one or more lines are too long

29
deity/pegasus/index.html Normal file
View File

@ -0,0 +1,29 @@
<!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Pegasus · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Pegasus</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Minor</span><p class="greek" data-astro-cid-q44da3n6>Πήγασος</p><p class="meaning" data-astro-cid-q44da3n6>The ancients linked the name to pēgē / pēgai (&#39;spring, springs&#39;): Hesiod says he was so called because he was born beside the springs (pēgai) of Ocean, and later poets made him the striker-open of springs. The connection may be folk-etymology on an older, possibly pre-Greek or Anatolian name (compare Luwian pihašša-, &#39;lightning&#39;), which would fit the horse that carries Zeus&#39;s thunderbolt</p><dl data-astro-cid-q44da3n6><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Domains</dt><dd data-astro-cid-q44da3n6>flight, springs and fountains, poetic inspiration, the thunderbolt of Zeus</dd></div><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Symbols</dt><dd data-astro-cid-q44da3n6>wings, the hoof-struck spring, the golden bridle, the thunderbolt, the constellation Pegasus</dd></div><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Sacred animals</dt><dd data-astro-cid-q44da3n6>the horse</dd></div><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Sacred plants</dt><dd data-astro-cid-q44da3n6>the laurel and the bay of the Muses&#39; mountain</dd></div></dl></aside><section class="first-appearance" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>First Appearance</h2><p class="quote" data-astro-cid-wdanigbj>Pegasus first appears at the moment of his birth in Hesiod&#39;s Theogony (280–286): when Perseus struck the head from Medusa, the winged horse Pegasus and the warrior Chrysaor sprang together from her severed neck. Hesiod explains the name — Pegasus was so called because he was born beside the springs (pēgai) of Ocean — and tells how the horse at once left the earth, flew up to the deathless gods, and now lives in the house of Zeus, carrying the thunder and lightning of Zeus the counsellor.</p><p class="src" data-astro-cid-wdanigbj>— Hesiod, Theogony 280–286</p></section><section class="prose-section" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Who They Are</h2><div class="prose-body" data-astro-cid-wdanigbj><p>Pegasus (PEG-uh-sus) is the winged horse of Greek myth — Πήγασος in Greek, the same Pegasus in Latin — and the most beloved of all its fabulous creatures, a snow-white stallion with the wings of a great bird who was born from the blood of a monster and ended his days in the stables of heaven. He belongs to no single hero&#39;s story but threads through several: he is born in Perseus&#39;s, he is tamed and ridden in Bellerophon&#39;s, and he comes to rest in Zeus&#39;s, carrying the god&#39;s thunderbolts through the sky. The Greeks never quite worshipped him — he is a creature, not a god — but they loved him, and made him an emblem of two things at once: the free power of flight, and the sudden welling-up of poetry, for it was his hoof that opened the fountain of the Muses.</p>
<p>His origin is one of the strangest and most vivid in all myth. When Perseus beheaded the Gorgon Medusa, who had lain with the sea-god Poseidon, the two children she had conceived by that union burst from her severed neck in the same instant: the winged horse Pegasus and his twin, the golden-sworded warrior Chrysaor. So Pegasus is a child of Poseidon — fitting for a god who was himself &quot;the horse-god,&quot; Poseidon Hippios — and of Medusa, born at the very stroke of a hero&#39;s sword. From that violent instant he flies straight up out of the myth of his own birth and into the wider sky.</p>
<p>What makes Pegasus more than a marvel is what he came to mean. Where his hoof struck the ground on Mount Helicon, a spring broke open — Hippocrene, &quot;the Horse&#39;s Spring&quot; — whose waters the Muses loved, and from which, the poets said, inspiration itself could be drunk; so the winged horse became the horse of poetry, the mount that later ages would make a symbol of the soaring imagination. And he became a fixture of the night sky, set among the stars as the constellation Pegasus, one of the largest in the northern heavens. To follow him is to move from a monster&#39;s blood to the fountain of the Muses to the halls of Zeus — birth, flight, and a home among the immortals.</p>
</div></section><section class="prose-section" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Mythology</h2><div class="prose-body" data-astro-cid-wdanigbj><h2>Born from the Gorgon&#39;s neck</h2>
<p>Pegasus&#39;s life begins with a death. The Gorgon Medusa — alone mortal among her three sisters — had once lain with the sea-god <strong>Poseidon</strong>, and was carrying his children when the hero <strong>Perseus</strong> came for her head. Guided by Athena to strike by Medusa&#39;s reflection and never her deadly face, Perseus cut the head clean from her neck; and in that same instant, from the severed neck, sprang the two children she had conceived: the winged horse <strong>Pegasus</strong> and his twin, the golden-sworded warrior <strong>Chrysaor</strong> (&quot;he of the golden blade&quot;). Hesiod tells it plainly in the Theogony (280–286): the two leapt out together at the stroke. Later poets embroidered the image — Ovid has Pegasus born from his mother&#39;s blood soaking into the earth — but the core is fixed from the earliest telling: Pegasus is a child of Poseidon and Medusa, born at the very edge of the world by the streams of Ocean, and born of violence.</p>
<p>Hesiod gives the horse his name in the same breath and sends him at once out of the story of his birth: Pegasus was so called (the poet says) because he was born beside the springs — pēgai — of Ocean, and having left the earth he flew up to the house of the deathless gods, where he dwells and carries the thunder and lightning of <strong>Zeus</strong>. So from his first appearance Pegasus is already the sky-horse of the king of the gods; the adventures with a mortal rider are a chapter the earlier poets fold in between his birth and that final home.</p>
<h2>The golden bridle and Bellerophon</h2>
<p>The great mortal chapter of Pegasus&#39;s story is not his own but that of the hero <strong>Bellerophon</strong>, whose full arc is told on his own page — here it belongs only insofar as it is the tale of how the untamable horse was, for a time, tamed. Pegasus could not be caught. He came down to drink at the spring <strong>Pirene</strong> on the heights of Corinth, and Bellerophon longed to master him, but no man could get near the wild winged thing or set a bridle on him. In <strong>Pindar&#39;s</strong> telling (Olympian 13), the hero, in despair, slept a night in the temple of <strong>Athena</strong>, and the goddess came to him in a dream and put into his hands a <strong>golden bridle</strong>, telling him to show it to Poseidon the Horse-Tamer and use it on the horse. Bellerophon woke to find the bridle real and lying beside him; with it he approached Pegasus at the spring, and the horse suffered himself to be bridled and mounted.</p>
<p>Mounted on Pegasus, Bellerophon became for a while the most fortunate of heroes. From the air, out of reach of its fire, he fought and killed the <strong>Chimera</strong> — the fire-breathing monster, part lion, part goat, part serpent, whose story is told on its own page — raining down his attack from above where no earthbound warrior could stand. On Pegasus&#39;s back he also overcame the Solymi and the warrior-women the Amazons, and every task his enemies set to destroy him he turned instead into a victory. The winged horse was the wellspring of all his glory; without Pegasus, Bellerophon was only a man, and with him he was very nearly more.</p>
<h2>The fall of the rider and the flight of the horse</h2>
<p>It was that &quot;very nearly&quot; that undid Bellerophon — and here the horse and rider part ways forever. Grown proud on his triumphs, Bellerophon presumed at last to ride Pegasus up to <strong>Olympus</strong> itself, to take a place among the gods as though he were one of them. The gods do not suffer a mortal to climb into heaven uninvited. As Bellerophon urged the horse up the sky, Zeus sent a tiny thing to end the great flight — in the later tradition a gadfly, which stung Pegasus so that the horse reared and threw his rider (the earliest sources give only the fall itself, not the insect). Bellerophon fell all the long way back to the earth; he survived the fall (in the grimmest versions lamed and blinded by it), and lived out his last days wandering alone and hated, &quot;devouring his own heart,&quot; as Homer says, shunning the paths of men. <strong>Pindar</strong> (Isthmian 7) marks the moral cleanly: the horse flew on, but the man came down.</p>
<p>Pegasus himself suffered nothing. Freed of his rider, he flew on up the very road Bellerophon had been forbidden — on to Olympus and the halls of Zeus, the home Hesiod had given him from the start. So the same flight that destroyed the mortal completed the immortal: Bellerophon&#39;s presumption was his ruin, and Pegasus&#39;s ascent was his homecoming.</p>
<h2>The horse of the Muses and the spring on Helicon</h2>
<p>One of Pegasus&#39;s most enduring deeds has nothing to do with any hero. On <strong>Mount Helicon</strong>, the mountain of the <strong>Muses</strong>, the winged horse stamped his hoof upon the rock, and where the hoof struck, a spring of water gushed up. It was called <strong>Hippocrene</strong> (Ἱπποκρήνη), &quot;the Horse&#39;s Spring,&quot; and its waters were sacred to the Muses; poets said that to drink of it was to drink inspiration itself. A second such fountain, Pirene at Corinth, was likewise tied to his hoof in some tellings. The story is told by <strong>Aratus</strong> and by the mythographer <strong>Hyginus</strong>, and Ovid gives it a charming frame: Athena, visiting the Muses on Helicon, is shown the new-made spring and told that the winged offspring of Medusa had opened it with his hoof. Through Hippocrene, Pegasus became forever the horse of poetry — the creature at whose touch the water of song breaks out of the bare rock — and it is chiefly this that carried his name down through the centuries as a symbol of the poetic imagination.</p>
<h2>Among the stars, in the stable of Zeus</h2>
<p>Pegasus&#39;s true and final home is the sky. Hesiod had said it first — that he dwells in the house of Zeus and carries the god&#39;s thunder and lightning — and later ages gave him a second sky-home beside it, setting him among the constellations as the great figure of <strong>Pegasus</strong>, the Horse, one of the largest in the northern heavens (<strong>Aratus</strong> describes it, and <strong>Hyginus</strong> collects the star-lore in his Astronomica). In the sky he is drawn, as such things often are, as only the forepart of a horse, wings spread, plunging headlong among the stars. So the creature born from a monster&#39;s blood at the edge of the world ends as a bearer of the king-god&#39;s fire and a shape written into the night: no longer any hero&#39;s mount, but Zeus&#39;s own sky-horse, stabled in heaven and shining in the constellations.</p>
</div></section><section class="prose-section" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Worship — Ancient</h2><div class="prose-body" data-astro-cid-wdanigbj><h2>A creature, not a god</h2>
<p>Pegasus was never a god to be worshipped, and it would misrepresent the Greeks to invent a cult for him: he had no temple, no priesthood, no festival of his own, and no sacrifices were offered to him. He was a divine creature — a marvel that belonged to the stories of the gods and heroes rather than a power to be petitioned. What he had instead of cult was a rich public life as an <strong>emblem</strong> and an association, and it is there, honestly, that his place in ancient religion and civic life is found.</p>
<h2>The badge of Corinth</h2>
<p>Above all, Pegasus was the sign of <strong>Corinth</strong>, the city whose spring Pirene he had haunted and where Bellerophon had bridled him. From the sixth century BC onward the Corinthians stamped the winged horse on their silver coins — the famous staters known as &quot;colts&quot; (pōloi) — so widely and for so long that Pegasus became one of the most recognizable civic symbols in the Greek world, carried in trade across the Mediterranean and copied by Corinth&#39;s colonies. To see the winged horse on a coin was to know the money of Corinth. In this way Pegasus lived in the ancient world less as an object of prayer than as the proud badge of a great city.</p>
<h2>The Muses&#39; spring on Helicon</h2>
<p>His other public tie was sacred rather than civic. Because his hoof had opened the fountain <strong>Hippocrene</strong> on <strong>Mount Helicon</strong>, Pegasus was bound to the cult of the <strong>Muses</strong>, whose sanctuary and grove lay on that mountain and whose festival, the Mouseia, was held there. Travellers were shown the spring as one of the sights of Helicon, and the poets who invoked the Muses&#39; inspiration invoked, by extension, the water the winged horse had struck from the rock. So Pegasus stood at the edge of a genuine cult — not its object, but the mythical author of its holy spring, the horse whose hoof-print was the fountainhead of song.</p>
</div></section><section class="prose-section" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Worship — Modern</h2><div class="prose-body" data-astro-cid-wdanigbj><h2>Not a cult, but a living symbol</h2>
<p>As in antiquity, Pegasus today is not the object of worship but one of the most alive of all the images the Greeks left us — and modern Hellenic practice, which honours the gods, would recognize him for what he is: a beloved divine creature, met in the stories and in the sky rather than at an altar. Where he is &quot;kept&quot; now is in art, language, and the imagination, and there he has never faded.</p>
<h2>The horse of poetry and inspiration</h2>
<p>Because his hoof opened the Muses&#39; spring, Pegasus became, and remains, the emblem of <strong>poetry and inspiration itself</strong> — &quot;to mount Pegasus&quot; or &quot;to ride Pegasus&quot; is an old figure for taking flight into verse, and the winged horse has stood on the frontispieces of poetry books, the seals of literary academies, and the badges of the arts for centuries. The soaring, upward image of him — a creature that turns the heavy earthbound horse into a thing of the air — made him a natural symbol for creative flight, and he has been painted and sculpted from antiquity through the Renaissance (Rubens, Redon, and countless others) to the present.</p>
<h2>In the sky and in the world&#39;s speech</h2>
<p>Pegasus keeps his ancient home among the stars as the <strong>constellation Pegasus</strong>, one of the largest in the northern sky, still mapped today with the &quot;Great Square of Pegasus&quot; as one of the season&#39;s easiest star-patterns to find; a whole family of naming — from the first exoplanet ever found around a sun-like star (51 Pegasi b) to spacecraft and telescopes — draws on that constellation. And his name has become one of the most widely borrowed in all mythology: <strong>Pegasus</strong> brands airlines, corporations, sports teams, software, and machines the world over, almost always to summon the same two ideas the Greeks gave him — flight and inspiration. Few creatures of myth are so thoroughly woven into ordinary modern speech and imagery, and in that ubiquity the winged horse born from Medusa&#39;s blood still flies.</p>
</div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Πήγασος / &#39;the winged horse&#39; (ho ptēnos hippos)</span> — The one defining image — a horse with the wings of a great bird, the only such creature in Greek myth to become a lasting emblem; the wings are his in art from the earliest vase-paintings onward</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>born by the springs of Ocean (pēgai Ōkeanoio)</span> — Hesiod&#39;s own explanation of the name: Pegasus was born at the streams of Ocean at the world&#39;s edge, and the poets tied Πήγασος to pēgē, &#39;spring&#39; — making him at once the spring-born horse and the striker-open of springs wherever his hoof came down</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>horse of the Muses (Mousaios hippos)</span> — On Mount Helicon his hoof broke open the fountain Hippocrene (&#39;the Horse&#39;s Spring&#39;), whose waters the Muses loved and from which poets were said to drink their inspiration; so he became the horse of poetry itself</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>bearer of Zeus&#39;s thunderbolt (brontēs kai steropēs phorēs)</span> — Hesiod ends his birth-notice by saying Pegasus flew from the earth to the deathless gods and dwells in the house of Zeus, carrying the thunder and lightning of Zeus the counsellor — the sky-horse who bears the god&#39;s fire</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 280–286 (Pegasus and Chrysaor spring from Medusa&#39;s severed neck; the name from the springs of Ocean; Pegasus flies to the gods and carries Zeus&#39;s thunder and lightning)</li><li data-astro-cid-wdanigbj>Hesiod, Theogony 325 (Pegasus and the Chimera in the monster-genealogy)</li><li data-astro-cid-wdanigbj>Pindar, Olympian 13.63–92 (Bellerophon, the dream of Athena and the golden bridle, the taming of Pegasus at Pirene, and the killing of the Chimera)</li><li data-astro-cid-wdanigbj>Pindar, Isthmian 7.44–47 (Bellerophon&#39;s fall and the moral of the presumptuous flight)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 2.3.2 (Bellerophon, Pegasus, and the Chimera); 2.4.2 (Pegasus and Chrysaor born from Medusa)</li><li data-astro-cid-wdanigbj>Ovid, Metamorphoses 4.785–786 (Pegasus born of Medusa&#39;s blood); 5.256–268 (Athena on Helicon and the making of Hippocrene by the winged horse&#39;s hoof); 6.119–120 (Poseidon and Medusa)</li><li data-astro-cid-wdanigbj>Aratus, Phaenomena 205–224 (the constellation of the Horse, and the spring Hippocrene struck open on Helicon by his hoof)</li><li data-astro-cid-wdanigbj>Hyginus, Astronomica 2.18 (the constellation Pegasus and the star-lore of the winged horse; Hippocrene)</li><li data-astro-cid-wdanigbj>Homer, Iliad 6.155–202 (the tale of Bellerophon — told, notably, without naming Pegasus)</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 2.5.1 (Pirene at Corinth), 9.31.3 (Hippocrene, the horse&#39;s spring on Helicon)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/bellerophon" data-astro-cid-wdanigbj>Bellerophon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/medusa" data-astro-cid-wdanigbj>Medousa</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/poseidon" data-astro-cid-wdanigbj>Poseidon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theseus" data-astro-cid-wdanigbj>Theseus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/phoebe/index.html
View File

@ -17,4 +17,4 @@
<p>Fitting offerings follow her gentle, radiant character rather than the blood-sacrifice of the great Olympian cults. Pour a libation of clear spring water or of honey mixed with water, offer laurel branches or leaves, and burn a little fragrant incense. Light the lamp or candle as the central act, letting its brightness stand for the goddess herself. Present each gift with a few words of respect, and afterward set aside or pour out what was offered so that it belongs truly to her.</p> <p>Fitting offerings follow her gentle, radiant character rather than the blood-sacrifice of the great Olympian cults. Pour a libation of clear spring water or of honey mixed with water, offer laurel branches or leaves, and burn a little fragrant incense. Light the lamp or candle as the central act, letting its brightness stand for the goddess herself. Present each gift with a few words of respect, and afterward set aside or pour out what was offered so that it belongs truly to her.</p>
<h2>Prayer &amp; devotion</h2> <h2>Prayer &amp; devotion</h2>
<p>Turn to Phoebe when seeking clarity, insight, or a sense of connection to the deep roots of prophecy and wisdom. Honour her as the radiant Titaness who held the oracle at Delphi and gave it freely to Apollo, and as the matriarch of a luminous line — grandmother, through Leto, of Apollo and Artemis, and through Asteria of Hecate. In moments when you seek to see clearly, to understand what is hidden, or to reach back toward the oldest and brightest sources of divine knowledge, call on Phoebe, the shining one, and ask that a measure of her radiance illuminate your path.</p> <p>Turn to Phoebe when seeking clarity, insight, or a sense of connection to the deep roots of prophecy and wisdom. Honour her as the radiant Titaness who held the oracle at Delphi and gave it freely to Apollo, and as the matriarch of a luminous line — grandmother, through Leto, of Apollo and Artemis, and through Asteria of Hecate. In moments when you seek to see clearly, to understand what is hidden, or to reach back toward the oldest and brightest sources of divine knowledge, call on Phoebe, the shining one, and ask that a measure of her radiance illuminate your path.</p>
</div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Phoibe (Φοίβη)</span> — The Bright One, the Radiant — her name itself, from phoibos, &#39;shining, pure&#39;</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Mistress of Delphi</span> — Third holder of the oracle at Pytho in Aeschylus&#39;s peaceful succession, before she gave it to Apollo</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 136 (birth of Phoebe among the Titans), 404–410 (union with Coeus; mother of Leto and Asteria)</li><li data-astro-cid-wdanigbj>Aeschylus, Eumenides 1–8 (the peaceful Delphic succession — Gaia, Themis, Phoebe, Apollo — and Phoebe&#39;s gift of the oracle to Apollo)</li><li data-astro-cid-wdanigbj>Homeric Hymn 3 to Apollo (the rival tradition: Apollo wins Delphi by slaying the serpent Python)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/aphrodite" data-astro-cid-wdanigbj>Aphrodite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/asteria" data-astro-cid-wdanigbj>Asteria</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/leto" data-astro-cid-wdanigbj>Leto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> </div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Phoibe (Φοίβη)</span> — The Bright One, the Radiant — her name itself, from phoibos, &#39;shining, pure&#39;</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Mistress of Delphi</span> — Third holder of the oracle at Pytho in Aeschylus&#39;s peaceful succession, before she gave it to Apollo</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 136 (birth of Phoebe among the Titans), 404–410 (union with Coeus; mother of Leto and Asteria)</li><li data-astro-cid-wdanigbj>Aeschylus, Eumenides 1–8 (the peaceful Delphic succession — Gaia, Themis, Phoebe, Apollo — and Phoebe&#39;s gift of the oracle to Apollo)</li><li data-astro-cid-wdanigbj>Homeric Hymn 3 to Apollo (the rival tradition: Apollo wins Delphi by slaying the serpent Python)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/aphrodite" data-astro-cid-wdanigbj>Aphrodite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/asteria" data-astro-cid-wdanigbj>Asteria</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gigantes" data-astro-cid-wdanigbj>Gigantes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyes (Gyges)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cyclopes" data-astro-cid-wdanigbj>Kyklopes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/leto" data-astro-cid-wdanigbj>Leto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/phorcys/index.html
View File

@ -1 +1 @@
<!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Phorcys · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Phorcys</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Primordial</span><p class="greek" data-astro-cid-q44da3n6>Φόρκυς</p></aside><p class="coming" data-astro-cid-wdanigbj>A full page for Phorcys is coming soon. For now, explore their place in <a href="/tree" data-astro-cid-wdanigbj>the tree</a>.</p><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/echidna" data-astro-cid-wdanigbj>Echidna</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/medusa" data-astro-cid-wdanigbj>Medousa</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/scylla" data-astro-cid-wdanigbj>Scylla</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> <!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Phorcys · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Phorcys</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Primordial</span><p class="greek" data-astro-cid-q44da3n6>Φόρκυς</p></aside><p class="coming" data-astro-cid-wdanigbj>A full page for Phorcys is coming soon. For now, explore their place in <a href="/tree" data-astro-cid-wdanigbj>the tree</a>.</p><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/echidna" data-astro-cid-wdanigbj>Echidna</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gigantes" data-astro-cid-wdanigbj>Gigantes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyes (Gyges)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cyclopes" data-astro-cid-wdanigbj>Kyklopes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/medusa" data-astro-cid-wdanigbj>Medousa</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/scylla" data-astro-cid-wdanigbj>Scylla</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/pontus/index.html
View File

@ -30,4 +30,4 @@
<p>The most fitting offering to Pontus is given directly to the sea. Pour a libation — wine, or fresh water, or milk — into the waves, or cast in a pinch of salt, a little barley, or flowers, letting the water take them. Because he is the salt deep itself, what is given should return to the sea rather than be kept. Those far from the coast may keep a bowl of sea water or salt on a small shrine and pour out an offering into it in his name.</p> <p>The most fitting offering to Pontus is given directly to the sea. Pour a libation — wine, or fresh water, or milk — into the waves, or cast in a pinch of salt, a little barley, or flowers, letting the water take them. Because he is the salt deep itself, what is given should return to the sea rather than be kept. Those far from the coast may keep a bowl of sea water or salt on a small shrine and pour out an offering into it in his name.</p>
<h2>Prayer &amp; remembrance</h2> <h2>Prayer &amp; remembrance</h2>
<p>Call on Pontus in reverence for the sea&#39;s antiquity and origin — before setting out on the water, in gratitude for the deep, or simply in contemplation of the ocean&#39;s age and vastness. It is fitting to name in the same breath his children, through whom he is best known: <strong>Nereus</strong> the gentle old man of the sea, <strong>Thaumas</strong> father of the rainbow, <strong>Phorcys</strong> and <strong>Ceto</strong> who bore the sea&#39;s wonders and terrors, and <strong>Eurybia</strong> of the wide force. To honour Pontus is to honour the source from which they all flow.</p> <p>Call on Pontus in reverence for the sea&#39;s antiquity and origin — before setting out on the water, in gratitude for the deep, or simply in contemplation of the ocean&#39;s age and vastness. It is fitting to name in the same breath his children, through whom he is best known: <strong>Nereus</strong> the gentle old man of the sea, <strong>Thaumas</strong> father of the rainbow, <strong>Phorcys</strong> and <strong>Ceto</strong> who bore the sea&#39;s wonders and terrors, and <strong>Eurybia</strong> of the wide force. To honour Pontus is to honour the source from which they all flow.</p>
</div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Pontos (Πόντος)</span> — The Sea itself — the elemental salt deep personified, more expanse than character</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Atrygetos (ἀτρύγετος)</span> — The unharvested, barren one — Homer&#39;s standing description of the sea that yields no crop</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 131–132 (the fatherless birth of Pontus from Gaia alone)</li><li data-astro-cid-wdanigbj>Hesiod, Theogony 233–239 (Pontus and Gaia beget Nereus, Thaumas, Phorcys, Ceto and Eurybia)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 1.2.6 (genealogy of the children of Pontus and Gaia); 1.2.1 (Poseidon receives the sea by lot)</li><li data-astro-cid-wdanigbj>Hesiod, Theogony 337–345 (Oceanus the encircling river and father of the rivers and Oceanids — distinguished from Pontus)</li><li data-astro-cid-wdanigbj>Homer, Iliad and Odyssey (póntos as the barren, open salt sea; the epithet atrygetos)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> </div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Pontos (Πόντος)</span> — The Sea itself — the elemental salt deep personified, more expanse than character</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Atrygetos (ἀτρύγετος)</span> — The unharvested, barren one — Homer&#39;s standing description of the sea that yields no crop</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 131–132 (the fatherless birth of Pontus from Gaia alone)</li><li data-astro-cid-wdanigbj>Hesiod, Theogony 233–239 (Pontus and Gaia beget Nereus, Thaumas, Phorcys, Ceto and Eurybia)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 1.2.6 (genealogy of the children of Pontus and Gaia); 1.2.1 (Poseidon receives the sea by lot)</li><li data-astro-cid-wdanigbj>Hesiod, Theogony 337–345 (Oceanus the encircling river and father of the rivers and Oceanids — distinguished from Pontus)</li><li data-astro-cid-wdanigbj>Homer, Iliad and Odyssey (póntos as the barren, open salt sea; the epithet atrygetos)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gigantes" data-astro-cid-wdanigbj>Gigantes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyes (Gyges)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cyclopes" data-astro-cid-wdanigbj>Kyklopes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/poseidon/index.html
View File

@ -24,4 +24,4 @@
<p>Where the ancients gave the bull, a household devotee today most naturally offers libations and shared food. Pour a libation of wine — or of fresh water, or of sea-water returned to the sea — onto the earth, into flowing water, or into a bowl set aside for the god. Barley or a barley cake, olive oil, honey, and frankincense are all fitting, as is anything of the sea offered in gratitude. A traveller by ship, boat, or ferry may pour a small libation and ask for safe passage. Present the offering with a few words of praise, and afterward pour out or set aside what was given so that it is truly the god&#39;s.</p> <p>Where the ancients gave the bull, a household devotee today most naturally offers libations and shared food. Pour a libation of wine — or of fresh water, or of sea-water returned to the sea — onto the earth, into flowing water, or into a bowl set aside for the god. Barley or a barley cake, olive oil, honey, and frankincense are all fitting, as is anything of the sea offered in gratitude. A traveller by ship, boat, or ferry may pour a small libation and ask for safe passage. Present the offering with a few words of praise, and afterward pour out or set aside what was given so that it is truly the god&#39;s.</p>
<h2>Prayer &amp; epithets</h2> <h2>Prayer &amp; epithets</h2>
<p>Call on Poseidon by the epithet that fits your need. Invoke <strong>Poseidon Asphaleios</strong>, the Securer, for steadfast ground and safety from what shakes a life or a house; <strong>Poseidon Pelagios</strong>, of the open sea, and the Earth-shaker <strong>Enosichthon</strong> for a safe voyage and calm waters when you travel by sea; <strong>Poseidon Hippios</strong>, of horses, for those who work with or love horses, or for strength and spirited endurance; and <strong>Poseidon Phytalmios</strong>, the Nurturing, in thanks for the waters that give life. Approach him honestly and do not boast before him, mindful of what pride cost Odysseus.</p> <p>Call on Poseidon by the epithet that fits your need. Invoke <strong>Poseidon Asphaleios</strong>, the Securer, for steadfast ground and safety from what shakes a life or a house; <strong>Poseidon Pelagios</strong>, of the open sea, and the Earth-shaker <strong>Enosichthon</strong> for a safe voyage and calm waters when you travel by sea; <strong>Poseidon Hippios</strong>, of horses, for those who work with or love horses, or for strength and spirited endurance; and <strong>Poseidon Phytalmios</strong>, the Nurturing, in thanks for the waters that give life. Approach him honestly and do not boast before him, mindful of what pride cost Odysseus.</p>
</div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Enosichthon / Ennosigaios</span> — Earth-shaker — he who moves the ground, master of the earthquake (Homer&#39;s constant title for him)</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Gaieochos</span> — Earth-holder, earth-embracer — the sea that clasps and upholds the land</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Hippios</span> — Of horses — creator, giver, and tamer of the horse, patron of horsemanship</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Asphaleios</span> — The Securer, the Steadfast — invoked to hold the ground firm and ward off earthquakes</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Pelagios</span> — Of the open sea — lord of the deep salt water far from shore</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Phytalmios</span> — The Nurturing, the Plant-nourisher — the moisture that quickens growth</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Prosclystios</span> — Of the surging, He-who-dashes-against — the breaking wave hurled upon the coast</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 453–491 (birth and swallowing of the children of Cronus); 278–283 (Poseidon, Medusa, and the birth of Pegasus and Chrysaor)</li><li data-astro-cid-wdanigbj>Homer, Iliad 15.187–193 (the three brothers&#39; division of the cosmos by lot)</li><li data-astro-cid-wdanigbj>Homer, Odyssey 1.19–21 (Poseidon&#39;s standing wrath); 9.526–536 (Polyphemus&#39;s curse); 3.5–8 (sacrifice of black bulls at Pylos)</li><li data-astro-cid-wdanigbj>Homeric Hymn 22 to Poseidon (the Earth-shaker, mover of earth and sea, tamer of horses and saviour of ships)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 3.14.1 (the contest with Athena for Athens)</li><li data-astro-cid-wdanigbj>Herodotus, Histories 8.55 (the salt sea and olive of the Acropolis)</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 8.8.2 (Arcadian birth variant with the foal); 2.1.6 (Corinth contest with Helios, judged by Briareus); 2.15.5 (Argos contest with Hera and the dried rivers); 7.24 (the destruction of Helike)</li><li data-astro-cid-wdanigbj>Eratosthenes, Catasterismi, and Hyginus, Astronomica 2.17 (the dolphin, Amphitrite, and the constellation Delphinus)</li><li data-astro-cid-wdanigbj>Ovid, Metamorphoses 4.790–803 (the later Roman version of the Medusa story, noted as non-Greek)</li><li data-astro-cid-wdanigbj>Diodorus Siculus, Bibliotheca Historica 15.48 (the earthquake and flood of Helike in 373 BCE)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/amphitrite" data-astro-cid-wdanigbj>Amphitrite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/bellerophon" data-astro-cid-wdanigbj>Bellerophon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/demeter" data-astro-cid-wdanigbj>Demeter</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hades" data-astro-cid-wdanigbj>Hades</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hera" data-astro-cid-wdanigbj>Hēra</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hestia" data-astro-cid-wdanigbj>Hestia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theseus" data-astro-cid-wdanigbj>Theseus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/zeus" data-astro-cid-wdanigbj>Zeus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> </div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Enosichthon / Ennosigaios</span> — Earth-shaker — he who moves the ground, master of the earthquake (Homer&#39;s constant title for him)</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Gaieochos</span> — Earth-holder, earth-embracer — the sea that clasps and upholds the land</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Hippios</span> — Of horses — creator, giver, and tamer of the horse, patron of horsemanship</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Asphaleios</span> — The Securer, the Steadfast — invoked to hold the ground firm and ward off earthquakes</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Pelagios</span> — Of the open sea — lord of the deep salt water far from shore</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Phytalmios</span> — The Nurturing, the Plant-nourisher — the moisture that quickens growth</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Prosclystios</span> — Of the surging, He-who-dashes-against — the breaking wave hurled upon the coast</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Hesiod, Theogony 453–491 (birth and swallowing of the children of Cronus); 278–283 (Poseidon, Medusa, and the birth of Pegasus and Chrysaor)</li><li data-astro-cid-wdanigbj>Homer, Iliad 15.187–193 (the three brothers&#39; division of the cosmos by lot)</li><li data-astro-cid-wdanigbj>Homer, Odyssey 1.19–21 (Poseidon&#39;s standing wrath); 9.526–536 (Polyphemus&#39;s curse); 3.5–8 (sacrifice of black bulls at Pylos)</li><li data-astro-cid-wdanigbj>Homeric Hymn 22 to Poseidon (the Earth-shaker, mover of earth and sea, tamer of horses and saviour of ships)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 3.14.1 (the contest with Athena for Athens)</li><li data-astro-cid-wdanigbj>Herodotus, Histories 8.55 (the salt sea and olive of the Acropolis)</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 8.8.2 (Arcadian birth variant with the foal); 2.1.6 (Corinth contest with Helios, judged by Briareus); 2.15.5 (Argos contest with Hera and the dried rivers); 7.24 (the destruction of Helike)</li><li data-astro-cid-wdanigbj>Eratosthenes, Catasterismi, and Hyginus, Astronomica 2.17 (the dolphin, Amphitrite, and the constellation Delphinus)</li><li data-astro-cid-wdanigbj>Ovid, Metamorphoses 4.790–803 (the later Roman version of the Medusa story, noted as non-Greek)</li><li data-astro-cid-wdanigbj>Diodorus Siculus, Bibliotheca Historica 15.48 (the earthquake and flood of Helike in 373 BCE)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/amphitrite" data-astro-cid-wdanigbj>Amphitrite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/bellerophon" data-astro-cid-wdanigbj>Bellerophon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/chiron" data-astro-cid-wdanigbj>Cheirōn (Chiron)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/demeter" data-astro-cid-wdanigbj>Demeter</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hades" data-astro-cid-wdanigbj>Hades</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hera" data-astro-cid-wdanigbj>Hēra</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hestia" data-astro-cid-wdanigbj>Hestia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pegasus" data-astro-cid-wdanigbj>Pegasus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theseus" data-astro-cid-wdanigbj>Theseus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/zeus" data-astro-cid-wdanigbj>Zeus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/rhea/index.html
View File

File diff suppressed because one or more lines are too long

2
deity/steropes/index.html
View File

@ -1 +1 @@
<!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Steropes · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Steropes</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Monster</span><p class="greek" data-astro-cid-q44da3n6>Στερόπης</p><dl data-astro-cid-q44da3n6><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Domains</dt><dd data-astro-cid-q44da3n6>lightning, forging</dd></div></dl></aside><p class="coming" data-astro-cid-wdanigbj>A full page for Steropes is coming soon. For now, explore their place in <a href="/tree" data-astro-cid-wdanigbj>the tree</a>.</p><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/aphrodite" data-astro-cid-wdanigbj>Aphrodite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> <!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Steropes · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Steropes</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Monster</span><p class="greek" data-astro-cid-q44da3n6>Στερόπης</p><dl data-astro-cid-q44da3n6><div class="row" data-astro-cid-q44da3n6><dt data-astro-cid-q44da3n6>Domains</dt><dd data-astro-cid-q44da3n6>lightning, forging</dd></div></dl></aside><p class="coming" data-astro-cid-wdanigbj>A full page for Steropes is coming soon. For now, explore their place in <a href="/tree" data-astro-cid-wdanigbj>the tree</a>.</p><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/aphrodite" data-astro-cid-wdanigbj>Aphrodite</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gigantes" data-astro-cid-wdanigbj>Gigantes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyes (Gyges)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cyclopes" data-astro-cid-wdanigbj>Kyklopes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/thaumas" data-astro-cid-wdanigbj>Thaumas</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/tethys/index.html
View File

File diff suppressed because one or more lines are too long

2
deity/thaumas/index.html
View File

@ -1 +1 @@
<!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Thaumas · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Thaumas</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Primordial</span><p class="greek" data-astro-cid-q44da3n6>Θαύμας</p></aside><p class="coming" data-astro-cid-wdanigbj>A full page for Thaumas is coming soon. For now, explore their place in <a href="/tree" data-astro-cid-wdanigbj>the tree</a>.</p><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/harpies" data-astro-cid-wdanigbj>Harpyiai</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> <!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Thaumas · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><link rel="stylesheet" href="/_astro/_id_.D48NeAOH.css"></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><h1 data-astro-cid-wdanigbj>Thaumas</h1><aside class="at-a-glance" data-astro-cid-q44da3n6><span class="tier" data-astro-cid-q44da3n6>Primordial</span><p class="greek" data-astro-cid-q44da3n6>Θαύμας</p></aside><p class="coming" data-astro-cid-wdanigbj>A full page for Thaumas is coming soon. For now, explore their place in <a href="/tree" data-astro-cid-wdanigbj>the tree</a>.</p><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/arges" data-astro-cid-wdanigbj>Arges</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/briareus" data-astro-cid-wdanigbj>Briareus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/brontes" data-astro-cid-wdanigbj>Brontes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/ceto" data-astro-cid-wdanigbj>Ceto</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/coeus" data-astro-cid-wdanigbj>Coeus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cottus" data-astro-cid-wdanigbj>Cottus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/crius" data-astro-cid-wdanigbj>Crius</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cronus" data-astro-cid-wdanigbj>Cronus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/eurybia" data-astro-cid-wdanigbj>Eurybia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gaia" data-astro-cid-wdanigbj>Gaia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gigantes" data-astro-cid-wdanigbj>Gigantes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/gyges" data-astro-cid-wdanigbj>Gyes (Gyges)</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/harpies" data-astro-cid-wdanigbj>Harpyiai</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/hyperion" data-astro-cid-wdanigbj>Hyperion</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/iapetus" data-astro-cid-wdanigbj>Iapetus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/cyclopes" data-astro-cid-wdanigbj>Kyklopes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/mnemosyne" data-astro-cid-wdanigbj>Mnemosyne</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/nereus" data-astro-cid-wdanigbj>Nereus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/oceanus" data-astro-cid-wdanigbj>Oceanus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phoebe" data-astro-cid-wdanigbj>Phoebe</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/phorcys" data-astro-cid-wdanigbj>Phorcys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pontus" data-astro-cid-wdanigbj>Pontus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/rhea" data-astro-cid-wdanigbj>Rhea</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/steropes" data-astro-cid-wdanigbj>Steropes</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/tethys" data-astro-cid-wdanigbj>Tethys</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/theia" data-astro-cid-wdanigbj>Theia</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/themis" data-astro-cid-wdanigbj>Themis</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/typhon" data-astro-cid-wdanigbj>Typhon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/uranus" data-astro-cid-wdanigbj>Uranus</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
deity/theia/index.html
View File

File diff suppressed because one or more lines are too long

2
deity/themis/index.html
View File

File diff suppressed because one or more lines are too long

2
deity/theseus/index.html
View File

@ -33,4 +33,4 @@
<p>Hero-cult had its own character, distinct from the worship of the Olympians, and a devotee today can echo it simply. Pour a libation — wine, or honey mixed with water, or milk — into a bowl or onto the ground set aside for him, poured downward toward the earth where the heroic dead abide. Offer barley cakes, olive oil, or the first-fruits of a garden; the olive, sacred to his city, is especially apt. Because Theseus is a hero of contest and coming-of-age, an act done in his honour — a race run, a feat attempted, a hard journey undertaken and finished — is as true an offering as anything laid on a shelf.</p> <p>Hero-cult had its own character, distinct from the worship of the Olympians, and a devotee today can echo it simply. Pour a libation — wine, or honey mixed with water, or milk — into a bowl or onto the ground set aside for him, poured downward toward the earth where the heroic dead abide. Offer barley cakes, olive oil, or the first-fruits of a garden; the olive, sacred to his city, is especially apt. Because Theseus is a hero of contest and coming-of-age, an act done in his honour — a race run, a feat attempted, a hard journey undertaken and finished — is as true an offering as anything laid on a shelf.</p>
<h2>Memory and reflection</h2> <h2>Memory and reflection</h2>
<p>Where the gods are called on for aid, a hero like Theseus is honoured chiefly by <strong>remembrance</strong> — by keeping and telling his story whole, the triumphs and the failures together. To honour Theseus is to hold in one mind the road-clearer and the man who abandoned Ariadne, the founder of Athens and the father who cursed his innocent son, the youth who chose the dangerous road and the exile murdered on Skyros. His is a story about the making of a city and the cost of a hero&#39;s recklessness, and the devotee who remembers him honestly — as the Athenians did, bringing home even the bones of a man their own city had cast out — keeps faith with what the Greeks meant by a hero: not a perfect man, but a great and flawed one whose deeds outlast him.</p> <p>Where the gods are called on for aid, a hero like Theseus is honoured chiefly by <strong>remembrance</strong> — by keeping and telling his story whole, the triumphs and the failures together. To honour Theseus is to hold in one mind the road-clearer and the man who abandoned Ariadne, the founder of Athens and the father who cursed his innocent son, the youth who chose the dangerous road and the exile murdered on Skyros. His is a story about the making of a city and the cost of a hero&#39;s recklessness, and the devotee who remembers him honestly — as the Athenians did, bringing home even the bones of a man their own city had cast out — keeps faith with what the Greeks meant by a hero: not a perfect man, but a great and flawed one whose deeds outlast him.</p>
</div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Synoikistes</span> — The Unifier (descriptive) — the hero credited with the synoikismos, the gathering of the scattered Attic towns into the single city of Athens</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>The second Heracles</span> — A traditional literary tag (descriptive), Plutarch&#39;s phrase for the hero who consciously modelled his labours on those of Heracles and became Athens&#39; answer to the Dorian strongman</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Aegeides</span> — Son of Aegeus — the patronymic that names him heir of the Athenian king, even as a second tradition made him son of Poseidon</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Ktistes / Oikistes</span> — Founder (descriptive) — the founder-hero of the Athenian polis, honoured as the ancestral author of its institutions</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Ephebos</span> — The Young Man (descriptive) — patron of the Athenian ephebes, the youths whose coming-of-age his own journey to manhood prefigured</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Plutarch, Life of Theseus (the fullest ancient biography: birth at Troezen and the tokens beneath the rock, the road-bandits, the Minotaur and Ariadne, the synoikismos, Phaedra and Hippolytus, the exile and death on Skyros, and Cimon&#39;s recovery of the bones)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 3.15.6–3.16.2 and Epitome 1.1–1.24 (Theseus&#39;s parentage, the labours of the road, Crete and the Labyrinth, Naxos, the death of Aegeus, the descent with Pirithous, Phaedra and Hippolytus)</li><li data-astro-cid-wdanigbj>Bacchylides, Ode 17 (Theseus and the ring of Minos — the hero dives into the sea and Poseidon&#39;s realm to prove his divine paternity) and Ode 18</li><li data-astro-cid-wdanigbj>Euripides, Hippolytus (the tragedy of Phaedra, the false accusation, Theseus&#39;s curse, and Poseidon&#39;s bull from the sea)</li><li data-astro-cid-wdanigbj>Homer, Odyssey 11.321–325 (Ariadne) and 11.631 (Theseus and Peirithous among the dead)</li><li data-astro-cid-wdanigbj>Ovid, Metamorphoses 7.404–424 (Medea&#39;s attempt to poison Theseus) and 8.152–182 (the Minotaur, Ariadne, and the crown of Naxos) — Roman retellings</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 1.17.2–6 (the Theseion, the recovery of the bones, and the painted deeds of Theseus)</li><li data-astro-cid-wdanigbj>Diodorus Siculus 4.59–63 (a connected narrative of the deeds of Theseus)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/bellerophon" data-astro-cid-wdanigbj>Bellerophon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/poseidon" data-astro-cid-wdanigbj>Poseidon</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> </div></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Epithets &amp; Cult Titles</h2><ul class="epithets" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Synoikistes</span> — The Unifier (descriptive) — the hero credited with the synoikismos, the gathering of the scattered Attic towns into the single city of Athens</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>The second Heracles</span> — A traditional literary tag (descriptive), Plutarch&#39;s phrase for the hero who consciously modelled his labours on those of Heracles and became Athens&#39; answer to the Dorian strongman</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Aegeides</span> — Son of Aegeus — the patronymic that names him heir of the Athenian king, even as a second tradition made him son of Poseidon</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Ktistes / Oikistes</span> — Founder (descriptive) — the founder-hero of the Athenian polis, honoured as the ancestral author of its institutions</li><li data-astro-cid-wdanigbj><span class="epithet-title" data-astro-cid-wdanigbj>Ephebos</span> — The Young Man (descriptive) — patron of the Athenian ephebes, the youths whose coming-of-age his own journey to manhood prefigured</li></ul></section><section data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Sources &amp; Variants</h2><ul class="sources" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj>Plutarch, Life of Theseus (the fullest ancient biography: birth at Troezen and the tokens beneath the rock, the road-bandits, the Minotaur and Ariadne, the synoikismos, Phaedra and Hippolytus, the exile and death on Skyros, and Cimon&#39;s recovery of the bones)</li><li data-astro-cid-wdanigbj>Apollodorus, Bibliotheca 3.15.6–3.16.2 and Epitome 1.1–1.24 (Theseus&#39;s parentage, the labours of the road, Crete and the Labyrinth, Naxos, the death of Aegeus, the descent with Pirithous, Phaedra and Hippolytus)</li><li data-astro-cid-wdanigbj>Bacchylides, Ode 17 (Theseus and the ring of Minos — the hero dives into the sea and Poseidon&#39;s realm to prove his divine paternity) and Ode 18</li><li data-astro-cid-wdanigbj>Euripides, Hippolytus (the tragedy of Phaedra, the false accusation, Theseus&#39;s curse, and Poseidon&#39;s bull from the sea)</li><li data-astro-cid-wdanigbj>Homer, Odyssey 11.321–325 (Ariadne) and 11.631 (Theseus and Peirithous among the dead)</li><li data-astro-cid-wdanigbj>Ovid, Metamorphoses 7.404–424 (Medea&#39;s attempt to poison Theseus) and 8.152–182 (the Minotaur, Ariadne, and the crown of Naxos) — Roman retellings</li><li data-astro-cid-wdanigbj>Pausanias, Description of Greece 1.17.2–6 (the Theseion, the recovery of the bones, and the painted deeds of Theseus)</li><li data-astro-cid-wdanigbj>Diodorus Siculus 4.59–63 (a connected narrative of the deeds of Theseus)</li></ul></section><section class="explore" data-astro-cid-wdanigbj><h2 class="kicker" data-astro-cid-wdanigbj>Explore Related Figures</h2><ul class="chips" data-astro-cid-wdanigbj><li data-astro-cid-wdanigbj><a class="chip" href="/deity/bellerophon" data-astro-cid-wdanigbj>Bellerophon</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/pegasus" data-astro-cid-wdanigbj>Pegasus</a></li><li data-astro-cid-wdanigbj><a class="chip" href="/deity/poseidon" data-astro-cid-wdanigbj>Poseidon</a></li></ul></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

6
deity/typhon/index.html
View File

File diff suppressed because one or more lines are too long

2
deity/uranus/index.html
View File

File diff suppressed because one or more lines are too long

2
deity/zeus/index.html
View File

File diff suppressed because one or more lines are too long

2
index.html
View File

@ -1,2 +1,2 @@
<!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Home · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><style>.hero[data-astro-cid-lcdefpme]{text-align:center;padding:clamp(2rem,6vw,4.5rem) 0 clamp(1.5rem,4vw,3rem)}.eyebrow[data-astro-cid-lcdefpme]{font-family:var(--serif-body);text-transform:uppercase;letter-spacing:.28em;color:var(--gold-deep);margin:0 0 1.1rem;font-size:.8rem;font-weight:600}.hero[data-astro-cid-lcdefpme] h1[data-astro-cid-lcdefpme]{margin:0 0 .6rem;font-size:clamp(2.75rem,2.1rem + 3vw,4.5rem);display:inline-block;position:relative}.hero[data-astro-cid-lcdefpme] h1[data-astro-cid-lcdefpme]:after{content:"";background-image:var(--meander);opacity:.9;background-repeat:repeat-x;background-size:24px 8px;width:6rem;height:8px;display:block;position:absolute;bottom:-.55rem;left:50%;transform:translate(-50%)}.tagline[data-astro-cid-lcdefpme]{font-family:var(--serif-display);color:var(--ink);max-width:40ch;margin:2rem auto 1.1em;font-size:clamp(1.2rem,1.05rem + .6vw,1.5rem);font-style:italic}.intro[data-astro-cid-lcdefpme]{max-width:var(--measure);color:var(--ink-soft);margin:0 auto 2.25em}.cta[data-astro-cid-lcdefpme]{font-family:var(--serif-display);letter-spacing:.02em;color:var(--ink);background:var(--stone-deep);border:1px solid var(--gold);border-radius:var(--radius);box-shadow:var(--shadow-soft);align-items:center;gap:.6em;padding:.85em 1.9em;font-size:1.25rem;font-weight:600;transition:background .15s,color .15s,transform .15s;display:inline-flex}.cta[data-astro-cid-lcdefpme]:hover{background:var(--gold);color:var(--stone);text-decoration:none;transform:translateY(-1px)}.cta[data-astro-cid-lcdefpme] .arrow[data-astro-cid-lcdefpme]{transition:transform .15s}.cta[data-astro-cid-lcdefpme]:hover .arrow[data-astro-cid-lcdefpme]{transform:translate(.2em)} <!DOCTYPE html><html lang="en"><head><meta charset="utf-8"><meta name="viewport" content="width=device-width, initial-scale=1"><link rel="icon" type="image/svg+xml" href="/favicon.svg"><link rel="icon" href="/favicon.ico"><meta name="generator" content="Astro v7.1.3"><title>Home · The Golden Thread</title><link rel="stylesheet" href="/_astro/deities.BcHSDnYl.css"><style>.hero[data-astro-cid-lcdefpme]{text-align:center;padding:clamp(2rem,6vw,4.5rem) 0 clamp(1.5rem,4vw,3rem)}.eyebrow[data-astro-cid-lcdefpme]{font-family:var(--serif-body);text-transform:uppercase;letter-spacing:.28em;color:var(--gold-deep);margin:0 0 1.1rem;font-size:.8rem;font-weight:600}.hero[data-astro-cid-lcdefpme] h1[data-astro-cid-lcdefpme]{margin:0 0 .6rem;font-size:clamp(2.75rem,2.1rem + 3vw,4.5rem);display:inline-block;position:relative}.hero[data-astro-cid-lcdefpme] h1[data-astro-cid-lcdefpme]:after{content:"";background-image:var(--meander);opacity:.9;background-repeat:repeat-x;background-size:24px 8px;width:6rem;height:8px;display:block;position:absolute;bottom:-.55rem;left:50%;transform:translate(-50%)}.tagline[data-astro-cid-lcdefpme]{font-family:var(--serif-display);color:var(--ink);max-width:40ch;margin:2rem auto 1.1em;font-size:clamp(1.2rem,1.05rem + .6vw,1.5rem);font-style:italic}.intro[data-astro-cid-lcdefpme]{max-width:var(--measure);color:var(--ink-soft);margin:0 auto 2.25em}.cta[data-astro-cid-lcdefpme]{font-family:var(--serif-display);letter-spacing:.02em;color:var(--ink);background:var(--stone-deep);border:1px solid var(--gold);border-radius:var(--radius);box-shadow:var(--shadow-soft);align-items:center;gap:.6em;padding:.85em 1.9em;font-size:1.25rem;font-weight:600;transition:background .15s,color .15s,transform .15s;display:inline-flex}.cta[data-astro-cid-lcdefpme]:hover{background:var(--gold);color:var(--stone);text-decoration:none;transform:translateY(-1px)}.cta[data-astro-cid-lcdefpme] .arrow[data-astro-cid-lcdefpme]{transition:transform .15s}.cta[data-astro-cid-lcdefpme]:hover .arrow[data-astro-cid-lcdefpme]{transform:translate(.2em)}
</style></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><section class="hero" data-astro-cid-lcdefpme><p class="eyebrow" data-astro-cid-lcdefpme>A Genealogy of the Greek Divine</p><h1 data-astro-cid-lcdefpme>The Golden Thread</h1><p class="tagline" data-astro-cid-lcdefpme>Every god, Titan, and primordial power — bound by the thread of descent.</p><p class="intro" data-astro-cid-lcdefpme>Trace 108 figures through the generations, from Chaos to the Olympians. Follow a lineage, then step into any figure's story, worship, and myth.</p><a class="cta" href="/tree" data-astro-cid-lcdefpme><span data-astro-cid-lcdefpme>Enter the Tree</span><span class="arrow" aria-hidden="true" data-astro-cid-lcdefpme>→</span></a></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html> </style></head><body><header class="site-header"><a class="brand" href="/">The Golden Thread</a><nav><a href="/tree">The Tree</a></nav></header><main class="container"><section class="hero" data-astro-cid-lcdefpme><p class="eyebrow" data-astro-cid-lcdefpme>A Genealogy of the Greek Divine</p><h1 data-astro-cid-lcdefpme>The Golden Thread</h1><p class="tagline" data-astro-cid-lcdefpme>Every god, Titan, and primordial power — bound by the thread of descent.</p><p class="intro" data-astro-cid-lcdefpme>Trace 113 figures through the generations, from Chaos to the Olympians. Follow a lineage, then step into any figure's story, worship, and myth.</p><a class="cta" href="/tree" data-astro-cid-lcdefpme><span data-astro-cid-lcdefpme>Enter the Tree</span><span class="arrow" aria-hidden="true" data-astro-cid-lcdefpme>→</span></a></section></main><footer class="site-footer"><small>A genealogy of the Greek divine</small></footer></body></html>

2
tree/index.html
View File

File diff suppressed because one or more lines are too long